Thursday, June 14, 2012

Kuwait: New Death Penalty for Blasphemy, Here is what Quran says on these issues.

Kuwait: New Death Penalty for Blasphemy

by Mohshin Habib
June 14, 2012 at 5:00 am

So what should international human rights organization regard as the threat: the Quran, Quranic instructions, or the people who are just following its recommended path?

Kuwaiti lawmakers have passed a legal amendment authorizing the death penalty for Muslims who curse their God or the Quran, or who defame their Prophet Mohammed or his wife. In the amended article, if the defendant publicly repents and apologizes for the crime, the penalty will be reduced to five years in jail, a fine of 10,000 Kuwaiti Dinars (KD), or both.

The approved article states that non-Muslims who commit the same crime face at least 10 years in jail. Some MPs demanded the death penalty should also apply to them as well. Saudi Arabia and Pakistan boast the same death penalty law for blasphemy. In other Muslim countries, there are different interpretations to executing people who are outspoken and have different opinion. The Islamic States also never tolerate apostasy, conversion, or freedom from religion.
Islam is a belief. It is not clear in any Muslim country why a man before a court in any Muslim country would be termed Muslim if he does not believe in the religion, or possibly any religion, just because he happened to be born into a home in which Islam happened to be the religion of the family living there.
Overriding Kuwaiti disapproval, international human rights organizations, including the U.S. Commission on International Religious Freedom, expressed deep concern. The Chairman of USCIRF, Leo Leonard, said he judged these penalties as alarming and contrary to international human rights standards. Read the rest on:

The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2 Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

Hab 1:3 Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4 Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.

Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6 For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7 They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.

Hab 1:8 Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.

Hab 1:9 They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

Hab 1:10 And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.

Hab 1:11 Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).

Hab 1:12 Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2 [5:1] But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).

Dan 7:13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.

Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (justice); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח