By William E. Grim - February 2003
I'm not Jewish. Nobody in my family died in the Holocaust. For me,
anti-Semitism has always been one of those phenomena that doesn't
really
register on my radar, like tribal genocide in Rwanda, a horrible
thing
that happens to someone else. But I live in a small town outside of
Munich
on a street that until May of 1945 was named Adolf-Hitler-Strasse. I
work
in Munich, a pleasant metropolitan city of a little over a million
inhabitants whose Bavarian charm tends to obscure the fact that this
city
was the birthplace and capital of the Nazi movement.
Every day when I
go
to work I pass by the sites of apartments Hitler lived in, extant
buildings in which decisions were made to murder millions of innocent
people, and plazas in which book burnings took place, SS troops
paraded
and people were executed.
The proximity to evil has a way of concentrating one's attention, of
putting a physical reality to the textbook narratives of the horrors
perpetrated by the Germans.
Then the little things start to happen that over a period of time add
up
to something very sinister. I'm on a bus and a high school boy passes
around Grandpa's red leather-bound copy of Mein Kampf to his friends
who
respond by saying "coooool!" He then takes out a VCR tape (produced
in
Switzerland) of "The Great Speeches of Joseph Goebbels." A few weeks
later
I'm at a business meeting with four young highly educated Germans who
are
polite, charming and soft-spoken to say the least. When the subject
matter
changes to a business deal with a man in New York named Rubinstein,
their
nostrils flair, their demeanors attain a threatening mien and one of
them
actually says, and I'm quoting verbatim here: "The problem with
America
is
that the Jews have all the money." They start laughing and another
one
says, "Yeah, all the Jews care about is money."
I found that this type of anti-Semitic reference in my professional
dealings with Germans soon became a leitmotif (to borrow a term made
famous by Richard Wagner, another notorious German anti-Semite). In
my
private meetings with Germans it often happens that they will loosen
up
after a while and reveal personal opinions and political leanings
that
were thought to have ceased to exist in a Berlin bunker on April 30,
1945. Read the rest on:
The burden which Habakuk HaNavi
(the prophet) did see.
Hab 1:2 Until when, Yahweh, must I cry for help, and
Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt
not save?
Hab 1:3 Why dost Thou show me iniquity, and cause me
to behold trouble? For plundering and chamas (violence) are before me; and
there are those that raise up strife and contention.
Hab 1:4 Therefore the torah is not followed, and
mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the
tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples),
and regard, and wonder marvelously; for I will work a work in your yamim (days)
which, though it be told you, of it ye will have no emunah (faith).
Hab 1:6 For, hineni (behold), I raise up the Kasdim
(Chaldeans), that Goy (people) bitter and impetuous, which shall march far and
wide over the earth, to confiscate the mishkanot (dwelling places) that are not
their own.
Hab 1:7 They are terrible and dreadful; their mishpat
(justice) and their dignity shall proceed from themselves.
Hab 1:8 Their susim (horses) also are swifter than
the leopards, keener than the evening wolves; and their parash (horseman) shall
charge ahead, and their parash (horseman) shall come from afar; they shall fly
as the nesher (eagle), swooping to devour.
Hab 1:9 They shall come all for chamas (violence);
the swarm of their faces is directed forward, and they shall gather the captivity
as the sand.
Hab 1:10 And they shall scoff at the melachim (kings),
and the roznim (princes) shall be a scorn unto them; they shall laugh at every
stronghold; for they shall heap dirt, and take it.
Hab 1:11 Then they sweep on like the ruach (wind),
guilty men whose elohim is his own koach (power).
Hab 1:12 Art thou not mikedem (from everlasting),
[ Also said of Moshiach, indicating Moshiach’s divine
nature: see Mic 5:2 [5:1]
But thou, Beitlechem Ephratah, though thou be little among the Alphei
Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth
unto Me [Yahweh] that is to be Moshel (governor) Yisroel;
whose goings forth have been mikedem, (from everlasting), mimei olam (from the
days of eternity).
Dan 7:13 I was
beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam,
i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin
(Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [i](worship as deity) (see Dan
3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting
dominion, which shall not pass away, and His (Messianic) Kingdom that which
shall not be destroyed.],
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou
hast appointed them (these Chaldean) for mishpat (justice); O Tzur, Thou hast
ordained them (these Chaldean) for reproof.
To say No to
the mark of the beast
is to say:
(And not to hate them!)
No too
two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that!
Receive judgment!
No too
all the laws that goes against the commandments of Abba YHWH. No choice than to
say No to Shariah law.
Not to
look to the other side or to say, it’s Peace, when they try to put shariah law
in your country.
But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is
'testing' us:
Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach,
indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [ii](worship as deity) (see Dan
3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting
dominion, which shall not pass away, and His (Messianic) Kingdom that which
shall not be destroyed.]see
Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not
die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance);
O Tzur, Thou hast ordained them (these Chaldean) for reproof.
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex
32:30]); unto him ye must listen;
Deu
18:16 According to all that thou desired of Yahweh Eloheicha
(your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying,
Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me
see this eish hagedolah (‘great fire’) any more, that I die not.
Deu
18:17 And Yahweh said unto me, They have well-spoken
that which they have spoken.
Deu
18:18 I will raise them up a Navi (prophet) from among
their achim (brethren), like unto thee, and will put My words in his mouth; and
he shall speak unto them all that I shall command him [Yn 10:18].
Deu
18:19 And it shall come to pass, that whosoever will
not listen unto My words which he shall speak Bishmi (in My Name), I will
require it of him.
Joh
8:28 Therefore, Rebbe, Melech HaMoshiach said to
them, When you perform the hagbah (lifting up) of the Ben HaAdam, you
will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16],
and from myself I do nothing, but as HaAv (the Father) of me taught me, these
things I speak.
[i]
Dictionary of the Talmud. M. Jastrow p. 1178
פלח
No comments:
Post a Comment