Islam in Germany: "Germany Does Away With Itself"

Friday, June 15, 2012

Islam in Germany: "Germany Does Away With Itself"

by Soeren Kern
June 15, 2012 at 5:00 am

"The values represented by Islam must correspond to our constitution. What applies here is the constitution, not Sharia law.... Those who do not accept this are in the wrong place here." — Chancellor Angela Merkel

German President Joachim Gauck recently said in a newspaper interview that Muslims living in Germany are a part of the country, but that Islam is not.
The comments -- Gauck is the ninth prominent German politician to voice an opinion about Islam -- have sparked a new round in the on-going debate over the role of Islam and Muslim immigrants in Germany.

During a May 31 interview with the German weekly newspaper Die Zeit, Gauck was asked about a quote from the previous German president, Christian Wulff, who during a keynote speech to mark the 20th anniversary of German reunification in October 2010, proclaimed that "Islam belongs in Germany" because of the four million Muslims who now live there. Germany has Western Europe's second-biggest Islamic population after France, with Turks the single biggest minority.
Gauck responded by saying that Wulff had wanted to encourage Germans to open themselves up to the reality that "many Muslims live in this country," but that he, Gauck, would have worded things differently than did Wulff.
Gauck continued, "I would have simply said that the Muslims who are living here are a part of Germany," but that religion should not be the defining mark for immigrants there. "Anybody who has come here," he said, "and does not just pay their taxes, but also likes to be here, partly because there is a level of justice and freedom not available in their country of origin, they are all one of us; so long as they adhere to our basic rules."
The 72-year-old Gauck, a former Lutheran pastor, also said he could understand people who might ask, "Where has Islam made an impression on this Europe? Did it experience the Enlightenment, or even the Reformation? … I am highly anticipating the theological discourse about a European Islam."
The leader of the environmentalist Green Party, Cem Özdemir, a German of Turkish descent, told the daily newspaper Ruhr Nachrichten that he could not understand Gauck's differentiation between Islam and Muslims. "When the president states that Muslims who live here belong to Germany," Özdemir said, "then of course Islam it part of Germany too."
Alexander Dobrind, however, the general secretary of the Christian Social Union (CSU), a conservative political party based in the southern German state of Bavaria and a partner in German Chancellor Angela Merkel's center-right ruling coalition, said, "Gauck has clearly found the right words. Germany is a country with a Christian character, a Christian history and a thoroughly Christian value system."
Dobrindt's comments directly contradicted those of fellow CSU politician Markus Söder, the finance minister of the state of Bavaria. On May 31, Söder surprised an audience of Turkish immigrants by declaring that "Islam is an integral part of Bavaria."
Söder made the comments at a Muslim cultural festival sponsored by an organization called the Turkish-Islamic Union for Islamic Affairs (DITIB), which is controlled by the Turkish government. According to Fikret Bilir, the Turkish chairman of DITIB in the Bavarian city of Nuremberg, Söder was met with "great applause. We hope that he remains steadfast."
In April 2012, German parliamentary spokesman Volker Kauder, in an interview with the newspaper Passauer Neue Presse, said: "Islam is not part of our tradition and identity in Germany and it therefore does not belong to Germany." Read the rest on:

The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2 Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

Hab 1:3 Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4 Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.

Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6 For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7 They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.

Hab 1:8 Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.

Hab 1:9 They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

Hab 1:10 And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.

Hab 1:11 Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).

Hab 1:12 Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2 [5:1] But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).

Dan 7:13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.

Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (justice); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח