To say No to the mark of the beast is to say:
(And not to hate them!)
No, to two states in the Land. Not to give a big part to the these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgement!
No, to all the laws that go's against the commandments of Abba YHWH. No choice than to say No to Shariah law.
Not to look to the other side or to say, its Peace, when they try to put shariah law in your country.
But to say Yes to Abba YHWH and His Laws special in this time when Abba YHWH is 'testing' us:
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
But please listen to Abba YHWH,
Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,
(And not to hate them!)
No, to two states in the Land. Not to give a big part to the these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgement!
No, to all the laws that go's against the commandments of Abba YHWH. No choice than to say No to Shariah law.
Not to look to the other side or to say, its Peace, when they try to put shariah law in your country.
But to say Yes to Abba YHWH and His Laws special in this time when Abba YHWH is 'testing' us:
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
But please listen to Abba YHWH,
Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,
Deu 18:16 according to all you asked of יהוה your Elohim in Ḥorĕḇ in the day of the assembly, saying, ‘Let me not hear again the voice of יהוה my Elohim, nor let me see this great fire any more, lest I die.’
Deu 18:17 “And יהוה said to me, ‘What they have spoken is good.
Deu 18:18 ‘I shall raise up for them a Prophet like you out of the midst of their brothers. And I shall put My Words in His mouth, and He shall speak to them all that I command Him.
Deu 18:19 ‘And it shall be, the man who does not listen to My Words which He speaks in My Name, I require it of him.
Rabbeinu Yeshuah said: Joh 8:28 So יהושע said to them, “When you lift up the Son of Adam, then you shall know that I am He (Ani Hu), and that I do none at all of Myself, but as My Father taught Me, these words I speak.
by Phyllis Chesler
Middle East Quarterly
Spring 2010, pp. 3-11
Middle East Quarterly
Spring 2010, pp. 3-11
Translations of this item:
To combat the epidemic of honor killings requires understanding what makes these murders unique. They differ from plain and psychopathic homicides, serial killings, crimes of passion, revenge killings, and domestic violence. Their motivation is different and based on codes of morality and behavior that typify some cultures, often reinforced by fundamentalist religious dictates. In 2000, the United Nations estimated that there are 5,000 honor killings every year.[1] That number might be reasonable for Pakistan alone, but worldwide the numbers are much greater. In 2002 and again in 2004, the U.N. brought a resolution to end honor killings and other honor-related crimes. In 2004, at a meeting in The Hague about the rising tide of honor killings in Europe, law enforcement officers from the U.K. announced plans to begin reopening old cases to see if certain murders were, indeed, honor murders.[2] The number of honor killings is routinely underestimated, and most estimates are little more than guesses that vary widely. Definitive or reliable worldwide estimates of honor killing incidence do not exist.
Most honor killings are not classified as such, are rarely prosecuted, or when prosecuted in the Muslim world, result in relatively light sentences.[3] When an honor killing occurs in the West, many people, including the police, still shy away from calling it an honor killing. In the West, both Islamist and feminist groups, including domestic violence activists, continue to insist that honor killings are a form of Western-style domestic violence or femicide (killing of women).[4] They are not.[5] This study documents that there are at least two types of honor killings and two victim populations. Both types differ significantly from each other, just as they differ from Western domestic femicide. One group has an average age of seventeen; the other group's average age is thirty-six. The age difference is a statistically significant one.
The worldwide average age of victims for the entire population is twenty-three (Table 1). This is true for all geographical regions. Thus, wherever an honor killing is committed, it is primarily a crime against young people. Just over half of these victims were daughters and sisters; about a quarter were wives and girlfriends of the perpetrators. The remainder included mothers, aunts, nieces, cousins, uncles, or non-relatives.
Honor killings are a family collaboration. Worldwide, two-thirds of the victims were killed by their families of origin. (See Table 1). Murder by the family of origin was at its highest (72 percent) in the Muslim world and at its lowest in North America (49 percent); European families of origin were involved almost as often as those in the Muslim world, possibly because so many are first- or second-generation immigrants and, therefore, still tightly bound to their native cultures. Alternatively, this might be due to the Islamist radicalization of third or even fourth generations. Internationally, fathers played an active role in over one-third of the honor murders. Fathers were most involved in North America (52 percent) and least involved in the Muslim world; in Europe, fathers were involved in more than one-third of the murders. Read the rest on:
Morsal O, a 16-year-old German-Afghan girl, was killed in May 2008 by her 24-year-old brother Ahmad Sobair O. He stabbed her twenty-three times in a parking lot in Hamburg, Germany, because of her alleged impure moral conduct. Murder of teenage or young adult women by their fathers or other close male relatives is characteristic of classic honor killings and is not a pattern in non-immigrant Western populations.
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Families Killing Their Young Women
The study's findings indicate that honor killings accelerated significantly in a 20-year period between 1989 and 2009.[6] This may mean that honor killings are genuinely escalating, perhaps as a function of jihadist extremism and Islamic fundamentalism, or that honor killings are being more accurately reported and prosecuted, especially in the West, but also in the East. The expansion of the Internet may account for wider reporting of these incidents.The worldwide average age of victims for the entire population is twenty-three (Table 1). This is true for all geographical regions. Thus, wherever an honor killing is committed, it is primarily a crime against young people. Just over half of these victims were daughters and sisters; about a quarter were wives and girlfriends of the perpetrators. The remainder included mothers, aunts, nieces, cousins, uncles, or non-relatives.
Honor killings are a family collaboration. Worldwide, two-thirds of the victims were killed by their families of origin. (See Table 1). Murder by the family of origin was at its highest (72 percent) in the Muslim world and at its lowest in North America (49 percent); European families of origin were involved almost as often as those in the Muslim world, possibly because so many are first- or second-generation immigrants and, therefore, still tightly bound to their native cultures. Alternatively, this might be due to the Islamist radicalization of third or even fourth generations. Internationally, fathers played an active role in over one-third of the honor murders. Fathers were most involved in North America (52 percent) and least involved in the Muslim world; in Europe, fathers were involved in more than one-third of the murders. Read the rest on:
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