To say No to the mark of the beast is to say:
(And not to hate them!)
No, to two states in the Land. Not to give a big part to the these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgement!
No, to all the laws that go's against the commandments of Abba YHWH. No choice than to say No to Shariah law.
Not to look to the other side or to say, its Peace, when they try to put shariah law in your country.
But to say Yes to Abba YHWH and His Laws special in this time when Abba YHWH is 'testing' us:
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
But please listen to Abba YHWH,
Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,
(And not to hate them!)
No, to two states in the Land. Not to give a big part to the these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgement!
No, to all the laws that go's against the commandments of Abba YHWH. No choice than to say No to Shariah law.
Not to look to the other side or to say, its Peace, when they try to put shariah law in your country.
But to say Yes to Abba YHWH and His Laws special in this time when Abba YHWH is 'testing' us:
Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.
But please listen to Abba YHWH,
Deu 18:15 “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,
Deu 18:16 according to all you asked of יהוה your Elohim in Ḥorĕḇ in the day of the assembly, saying, ‘Let me not hear again the voice of יהוה my Elohim, nor let me see this great fire any more, lest I die.’
Deu 18:17 “And יהוה said to me, ‘What they have spoken is good.
Deu 18:18 ‘I shall raise up for them a Prophet like you out of the midst of their brothers. And I shall put My Words in His mouth, and He shall speak to them all that I command Him.
Deu 18:19 ‘And it shall be, the man who does not listen to My Words which He speaks in My Name, I require it of him.
Rabbeinu Yeshuah said: Joh 8:28 So יהושע said to them, “When you lift up the Son of Adam, then you shall know that I am He (Ani Hu), and that I do none at all of Myself, but as My Father taught Me, these words I speak.
Rabbeinu Yeshuah said: Joh 8:28 So יהושע said to them, “When you lift up the Son of Adam, then you shall know that I am He (Ani Hu), and that I do none at all of Myself, but as My Father taught Me, these words I speak.
By Andrew G. Bostom
A review-essay on Marked for Death: Islam's War Against the West and Me by Geert Wilders, Regnery Publishing, May 1, 2012, 256 pp.
The Amsterdam Rijksmuseum's current exhibit "Ottomania" punctuates ongoing commemorations marking four hundred years of Dutch-Turkish relations. With depressing predictability, the Turkish mediaerupted in fury over a 1683 print on display which celebrates the defeat of the Ottoman jihad campaign against Vienna. Consistent with disparaging images commonplace in that late 17th-century era, the printdepicts Mehmed IV, the Ottoman sultan (r. 1648-1687), lying forlorn in bed following the humiliating defeat of his grand vizier Merzifonlu Kara Mustafa Pasha at Vienna. A salient detail of the print shows the royal bedside commode adjacent to a Koran, placed, ostensibly, for use as toilet paper.
Shortly afterward, during his recent visit to the Netherlands as part of the same commemorations, Turkish President Abdullah Gul labeled Freedom Party leader Geert Wilders an "Islamophobe." Interviewedby the Dutch mass-circulation daily De Telegraaf, Gul claimed that Wilders represents "an extreme voice, which feeds radicals." Gul further accused Wilders of engendering "a negative us-against-them climate [that] is developing in the whole of Europe, which is laying the foundation for ethnic religious discrimination." Responding to Gul's denunciation, Wilders tweeted with appropriate disdain, "Turkish humor: Christian-teaser, Kurd-basher, Hamas-friend and Islamist Gul complaining about tolerance."
In 2009, Turkey declined to receive a Dutch parliamentary delegation if it included Wilders. At the time, a Turkish spokesperson insisted that Wilders was "such a fascist that besides in Turkey, he would not be welcome in other European capitals." Wilders, in turn, this past November, 2011 observed, aptly:
Erbakan, founder of the fundamentalist Islamic Milli Gorus (National Vision, originated 1969) movement, mentored current AKP leaders President Gul and Prime Minister Erdoğan, both of whom were previously active members of Erbakan's assorted fundamentalist political parties, serving in mayoral, ministerial, and parliamentary posts.
The modern fundamentalist Islamic movement Erbakan founded has continued to produce the most vile strain of anti-Semitism extant in Turkey, and traditional Islamic motifs -- i.e., frequent quotations from the Koran and Hadith -- remain central to this hatred, nurtured by early Islam's basic animus towards Judaism. Indeed, the shared overall Weltanschauung of Erbakan, and his mentees Gul and Erdoğan, is characterized by Jew- and other non-Muslim infidel-hatred, accompanied by rejection of Western Judeo-Christian and Enlightenment values, and the revitalization of an aggressive, Neo-Ottoman, sharia-based Islam in Turkey. Their collective movement's "success" -- the apotheosis of an Islamic fundamentalist revival fully evident within a decade of secular autocrat Kemal Ataturk's 1938 death -- can be gauged, notably, via the findings from a lengthy U.S. Commission on International Religious Freedom (USCIRF) report issued March 2012. Read the rest on:
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PART IThe Amsterdam Rijksmuseum's current exhibit "Ottomania" punctuates ongoing commemorations marking four hundred years of Dutch-Turkish relations. With depressing predictability, the Turkish mediaerupted in fury over a 1683 print on display which celebrates the defeat of the Ottoman jihad campaign against Vienna. Consistent with disparaging images commonplace in that late 17th-century era, the printdepicts Mehmed IV, the Ottoman sultan (r. 1648-1687), lying forlorn in bed following the humiliating defeat of his grand vizier Merzifonlu Kara Mustafa Pasha at Vienna. A salient detail of the print shows the royal bedside commode adjacent to a Koran, placed, ostensibly, for use as toilet paper.
Shortly afterward, during his recent visit to the Netherlands as part of the same commemorations, Turkish President Abdullah Gul labeled Freedom Party leader Geert Wilders an "Islamophobe." Interviewedby the Dutch mass-circulation daily De Telegraaf, Gul claimed that Wilders represents "an extreme voice, which feeds radicals." Gul further accused Wilders of engendering "a negative us-against-them climate [that] is developing in the whole of Europe, which is laying the foundation for ethnic religious discrimination." Responding to Gul's denunciation, Wilders tweeted with appropriate disdain, "Turkish humor: Christian-teaser, Kurd-basher, Hamas-friend and Islamist Gul complaining about tolerance."
In 2009, Turkey declined to receive a Dutch parliamentary delegation if it included Wilders. At the time, a Turkish spokesperson insisted that Wilders was "such a fascist that besides in Turkey, he would not be welcome in other European capitals." Wilders, in turn, this past November, 2011 observed, aptly:
Gul's Islamic regime and his party colleague, Turkish Prime Minister Erdogan, are no friends of the West and therefore not of the Netherlands either. President Gul is not welcome. Turkey has no place in the community of European values and there's no reason for a party. Anyone who looks further than their own nose can see that the regime of Gul and Erdogan is killing off Turkey's secular constitution in order to re-Islamise the country.On August 28, 2007, the same day that Abdullah Gul became Turkey's president -- replacing his secular predecessor, and further consolidating the ruling Islamic Adalet ve Kalkınma Party (AKP)'s hold on power -- MEMRI published excerpts from a chilling, virulently Jew-hating interview given by Gul's and Prime Minister Erdoğan's mentor, the late (d. February 2011) former Turkish Prime Minister Necmettin Erbakan. The interview originally aired July 1, 2007, as part of Erbakan's campaign efforts in support of Islamic fundamentalist political causes before the general elections of July 22, 2007 and the AKP's resounding popular electoral victory over its closest "secularist" rival parties.
Erbakan, founder of the fundamentalist Islamic Milli Gorus (National Vision, originated 1969) movement, mentored current AKP leaders President Gul and Prime Minister Erdoğan, both of whom were previously active members of Erbakan's assorted fundamentalist political parties, serving in mayoral, ministerial, and parliamentary posts.
The modern fundamentalist Islamic movement Erbakan founded has continued to produce the most vile strain of anti-Semitism extant in Turkey, and traditional Islamic motifs -- i.e., frequent quotations from the Koran and Hadith -- remain central to this hatred, nurtured by early Islam's basic animus towards Judaism. Indeed, the shared overall Weltanschauung of Erbakan, and his mentees Gul and Erdoğan, is characterized by Jew- and other non-Muslim infidel-hatred, accompanied by rejection of Western Judeo-Christian and Enlightenment values, and the revitalization of an aggressive, Neo-Ottoman, sharia-based Islam in Turkey. Their collective movement's "success" -- the apotheosis of an Islamic fundamentalist revival fully evident within a decade of secular autocrat Kemal Ataturk's 1938 death -- can be gauged, notably, via the findings from a lengthy U.S. Commission on International Religious Freedom (USCIRF) report issued March 2012. Read the rest on:
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