Sunday, July 29, 2012

משטרת ישראל היא לא גרועה כמו קודם • The Israel Police suck less than before תאריך יהודי: ו׳ באב תשע״ב (פרשת דברים). Jewish date: 6 ’Av 5772 (Parashath Devarim).

החגים של היום: תשעת הימים (יהדות), יום חג ג׳ימז (נצרות קתולית), יום חג שיילוק הקדוש (כנסיית תת־הגאון), פורינאליה (דת הרומאים העתיקים).

Today’s holidays: The Nine Days (Judaism), Feast Day of James (Roman Catholicism), Feast Day of St. Shylock (Church of the SubGenius), Furinalia (ancient Roman religion).

שלום.

Greetings.

הערה: זהו עוד הודעה שבה אני מתכנן לשלוח לאנשים שונים בממשל, בפוליטיקה, ובג׳רוזלם פוסט. לפיכך, אני כותב את זה גם בעברית וגם באנגלית. רציתי לעשות את זה בשני טורים מקבילים, אבל Blogger מסרב לעשות טבלאות, ואני ממש לא רוצה לכתוב את ה־HTML באופן ידני. סליחה על הסגנון שבחרתי, שנראה לי להיות הפחות הבעייתי, למרות שיש לו מראה די מוזר.

NOTE: This is another post which I plan to send out to various people in government, politics, and The Jerusalem Post. As such, I am writing it both in Hebrew and English. I would do it in two parallel columns, but Blogger has no built-in facilities for making tables, and I really do not want to write the HTML by hand. Pardon the style I chose, which seems to me to be the least problematic, despite looking rather strange.

החלטתי לבקר את הר הבית ביום ראשון (ג׳ באב תשע״ב, 22 ביולי 2012). תשעת הימים הם לזכר חורבן בית המקדש הראשון והשני, לכן זה נראה לי מתאים.

I decided to visit the Temple Mount on Sunday (3 ’Av 5772 AM, 22 July 2012 CE). Given that the Nine Days commemorate the destruction of the First and Second Temples, it seemed appropriate.

היה כדאי לי להביא כרטיס הרשמי של בלוגר (הדפסתי חבילה של עשר) וגם תדפיס של הבלוג האחרון שלי על ביקור בהר הבית. (יש תוצאות מסרב לי רשות כניסה, והודעתי אותן למשטרה. בנימוס, כמובן, אבל הודעתי להם.) היה גם כדאי (בכנות) לעמוד על כך אני חושב על לעשות ספר צילומים אודות כל העיר העתיקה (כולל הר הבית) ורציתי לצלם את האדריכלות. כמובן, הרעיון שלי של מה נחשב אדריכלות הוא כנראה קצת שונה מזו של המשטרה והוואקף—צילמתי פסולת בניין, חומרי בניין, גרפיטי, ועובדים, וגם כמה בניינים—אבל נכנסתי. ברור שאני הפר איסור הבלתי חוקית של התפילה היהודית. השוטר ופקיד הוואקף המלווים אותי ואת שני יהודים דתיים אחרים ברחבי הר הבית גם נתנו לי מרחב פעולה מספיק (אולי בשל איומים אמיתיים מאוד שלי) שנראה לי שאם רציתי עזבתי אותם. אחד המבקרים האחרים ואני דיברנו על אדריכלות, מציינים איפה היו חלקים שונים של בית המקדש ומרגיזים פקיד הוואקף בהעובדה שזה לא כשלעצמו מהווה תפילה ולכן לא היה לו סיבה להתנגד. הערה מוארת: נראה כאילו המוסלמים החלו לקרצף חלק גרפיטי. מצד שני, הקבוצה שלי התקרב לבמה המרכזית ממה שהלכתי קודם לכן, ועוד יותר פנימה נראה שיש גרפיטי הרבה פחות. היה גם עדיין הרבה כתובות גרפיטי ברחבי בקצוות.

It really pays to bring an official blogger’s card (I made a batch of them) and a printout of one’s last blog post on visiting the Temple Mount. (There are consequences to them refusing me, and I let them know it. Politely, of course, but I let them know it.) Not to mention sticking strictly to the (true) story that I am thinking about making a photo book about the entire Old City (including the Temple Mount) and want to photograph the architecture really pays. Of course, my idea of what constitutes architecture is probably a bit different than that of the police and the Waqf—I photographed rubble, construction materials, graffiti, and workers as well as some buildings—but it got me in. It should go without saying that I blatantly disregarded the illegal prohibition on Jewish prayer. The police officer and Waqf official accompanying me and two other observant Jews around the Mount also gave me enough leeway (possibly due to my very real threats) that I could have probably wandered off. And one of the other visitors and I did discuss architecture, noting where various parts of the Temple were and annoying the Waqf official with the fact that this did not in and of itself constitute prayer and thus was no cause for him to object. Bright note: it looks like the Muslims have started scrubbing off some of the graffiti. On the other hand, my group went closer to the central platform than I had gone before, and further in, there seems to be a lot less graffiti. There was also still plenty of graffiti around on the edges.

עמודות לפני הכיבוש המוסלמי.

Columns from before the Muslim conquest.

Read the rest on:

Divine Misconceptions • הַגֹּרֶן

Please Say Yes to Abba Yahweh and His Laws.

Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. For, the understanding of the rest of The Scriptures.

Hab 2:3 For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.

Believe…..

Hab 2:4 Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….

But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:

Hab 1:12 Art thou not mikedem

(‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me.....

Exo 32:30 The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.

Joh 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.

Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!

[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח