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Sunday, July 29, 2012

AZAMRA Diary: Diary 29 July-4 August

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Lightרפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
AZAMRA INSTITUTE POB 50037 Jerusalem 91500 Israel
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NEWS & DIARY
Edited by Rabbi Avraham ben Yaakov Greenbaum
Author of "Rabbi Nachman's Advice", "Secrets of the Future Temple" and other works on
Kabbalah, Chassidut, spiritual growth, preventive healthcare, healing
and environmental responsibility

B"H Jerusalem
10 Menachem Av 5772 / 29 July '12

AZAMRA ONLINE TORAH
10-16 Av 5772 / 29 July-4 August '12
WEEKLY TORAH PORTION Shabbat 4 August
UNIVERSAL TORAH Va-etchanan Deuteronomy 3:23-7:11
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Fast of 9 Av
Ezekiel 1 2
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The spiritual potential of the month of Av is unlocked through study of Torah secrets, while also rebuilding the personal sanctuary -- taking proper care of our bodies, physical environment and material affairs.
Posted July 22, 2011
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DIARY
10-16 Av 5772 / 29 July-4 August '12
Attributes of the month of Av: Ruling permutation of the letters of HAVAYAH: KEH VAV YOD KEH, contained in the initial Hebrew letters of Haskeis Ushmo'a Yisrael Hayom... "...take heed and listen, O Israel, this day..." (Deut 27:9). The month's corresponding letter is: TET; Human attribute: HEARING; Body Part: LEFT KIDNEY ; Tribe: SHIMON; Constellation: ARYEH (Leo, the Lion).
Sunday night-Monday 29-30 July / 11 Av
The Nine Days prohibitions against eating meat and drinking wine continue to be observed on Sunday night after the conclusion of the fast, but because this year the fast of Tisha B'Av was deferred, the prohibitions against laundering, washing and haircuts that normally apply until midday on the following day are lifted directly after the conclusion of the fast.
May we witness the return of the Divine Presence to Zion and the rebuilding of the Holy Temple quickly in our days. Amen!
Thursday night-Friday 2-3 August / 15 Av
TU B'AV
The Fifteenth of Av (Tu B'Av) is one of the happiest and holiest, albeit hidden festivals of the Torah calendar, possessing the same sanctity as Yom Kippur (Day of Atonement). It marks the day when the decree of death for the generation of the wilderness was seen to have come to an end, and also the anniversary of the reconciliation of the Tribes of Israel with the Tribe of Benjamin after the incident of the Concubine of Giv'ah, preventing the extinction of that tribe by enabling members to marry women of other tribes (Judges 19-20, 21:19; Ta'anit 30b). Under Hoshea ben Elah, king of the Ten Tribes, the roadblocks set up by Yeravaam ben Nevat (Jeraboam) preventing pilgrimage to the Jerusalem Temple were removed, and under the Roman occupation, the slain of Beitar were brought to burial. Thus the Fifteenth of Av is a day of reconciliation between man and God and between man and man.
"On this day the daughters of Israel would go out and dance in the vineyards and one who had no wife would take himself there..." (Ta'anit 30b). Today is particularly propitious for prayers to find and connect with one's soulmate.
From this point in the year onwards in the northern hemisphere, the nights are becoming noticeably longer, and we should add to our Torah studies during the night-time hours because "a man learns most of his Torah wisdom only at night" (Rambam, Laws of Torah Study 3:13).
Friday night-Saturday 3-4 August / 16 Av
Shabbat NACHAMU, the Shabbat of Comfort
Parshat VE-ETCHANAN

Torah reading: Deuteronomy 3:23-7:11; Haftara: Isaiah 40:1–26, "Comfort ye (nachamu), my people...", first of the Seven Haftarot of Consolation read between Tisha BeAv and Rosh Hashanah.
On Saturday night, after the end of Shabbat Nachamu -- announcing the coming redemption -- it is customary for those in the environs of Haifa, Israel to visit the Cave of Elijah on Mount Carmel.

Please Say Yes to Abba Yahweh and His Laws.

Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. For, the understanding of the rest of The Scriptures.

Hab 2:3  For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, ‘
It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:11 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12)
Hab. II, 3.

Believe…..
Hab 2:4  Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….

 But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12  Art thou not mikedem 
 (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)  
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.




Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me..... 
 Exo 32:30  The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.

Joh 10:18  No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!


 [1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח


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