===STATEMENT=== (What became 'a big story', instead of ‘Shabbath teaching’ tomorrow)

===STATEMENT=== (What became 'a big story', instead of ‘Shabbath teaching’ tomorrow)

Everyone who is trying to hurt one of my fellow friends here on Face Book shall be UN-friended and blocked!

Like, I did with: David, with the help of Annette. My requests to all help me with that.

I do this only with one goal (to hold this page on Facebook):

To call out (instead of ‘Shabbath teaching’ tomorrow),

Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',

Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. 

That,

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

For me is it a fact that we live in a very special time:

The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2  Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

Hab 1:3  Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4  Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.

Hab 1:5  [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6  For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7  They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.

Hab 1:8  Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.

Hab 1:9  They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

Hab 1:10  And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.

Hab 1:11  Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).

Hab 1:12  Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2  [5:1]  But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).

 Dan 7:13  I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.

Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet.  (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (justice); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

With a special request to all of please:

To say No to the mark of the beast is to say:

(And not to hate them! Only Yeshuah Rabbeinu can teach us that.)

No too two states in the Land. Not to give a big part to these 'Chaldean'.

The world shall pay a big 'prize' for that! Receive judgment!

No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law!

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12  Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet.  (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Because, our RESTORATION, is with Love, intense Love:

Joh 1:1 

 Bereshis (in the Beginning) was the Dvar (Word) Yahweh,

‘Isa 55:11  So shall My Davar (‘Memra’, the Word of Yahweh, His Torah…. Law ‘YHWH Elohim called’ 96 times ‘YHWH said’ 5697 times telling us they must do His Law’) be that comes forth out of My mouth; He shall not return unto Me reikam (empty, void) but He (the Davar Yahweh), shall do that which I please, and He [the Word of Yahweh) shall accomplish the purpose whereto I sent Him. Gen 1:1 In the beginning Elohim created hashomayim (the heavens) and haaretz (the earth).’

and the Dvar (Word) Yahweh was agav (along with) Yahweh

‘Pro 8:30  Then I was etzel (‘Shadow’ at the side of, beside Him, as an Amon (master craftsman, builder, architect, artist); and I was daily His delight, rejoicing always before Him; and the Dvar (Word) Yahweh was nothing less, by nature, than Elohim!’
 

Joh 1:2  Bereshis (in the Beginning) this Dvar (Word) Yahweh was with Yahweh.

Joh 1:3  All things through him came to be, and without him came to be not one thing which came into being.

Joh 1:4  In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam (you!).

‘Psa 36:9  (10) For with Thee is the Makor Chayyim (fountain of life); in Thy Ohr (Light) shall we see ohr (light).’

Joh 1:5  And the Ohr (Light) shines in the choshech (darkness)

‘Psa 18:28  (29) For Thou wilt light my ner (candle); Yahweh Elohai (my Elohim) will enlighten my choshech (darkness), and the choshech (darkness) did not grasp it. Isa 9:2  The people that walked in choshech (darkness, many of us!) have seen an Ohr gadol (a great Light); they that dwell in the eretz (land) tzalmavet ((flowery) the shadow of death, deep darkness, heavy gloom), upon them hath the Ohr (Light) dawned.’

and the choshech (darkness) did not grasp it.

That is Yeshuath Yahweh. Yeshuah Rabbeinu.

Is the promise to all Israel (Yudah and Ephraim):

Jer 31:31  (30)  Hinei (behold), the days come, said Yahweh, that I will cut a Brit Chadasha (New Covenant) with Bais (House) Yisroel, and with Bais (House) Yehudah;

Jer 31:32  (31)  Not according to the Brit (Covenant) that I cut with their Avot (Fathers) in the day that I took hold of their yad (hand) to take them out of Eretz (land) Mitzrayim (Egypt); which My Brit (Covenant) they broke, although I was Ba'al (Husband) to them, said Yahweh;

Jer 31:33  (32)  But this shall be the Brit (Covenant) that I will cut with Bais (House) Yisroel; After those days, said Yahweh, I will set My Torah (Law) in them inwardly, and I will write ketuvim (writings) on their hearts; and I will be their Elohim, and they shall be My People.

Difficult to comprehend but He gave His Live for us and ‘stood-up’,

Joh 3:16  For Yahweh so had ahavah (Love) for the Olam Hazeh (this world) that Yahweh gave the matanah (gift, ‘minchah’ ‘laid down, offering, present’ (Jastrow)) of Yahweh’s Ben (Son) Yechid (only)

‘Gen 22:12 And he said, Lay not thy hand upon the young man, neither do thou anything unto him: for now I know that thou fears Elohim, seeing thou hast not withheld thy son, your ben (son) yachid (only) from Me. Pro 30:4  Who hath ascended into Shomayim (heaven), or descended? Who hath gathered ruach (‘spirit’) in the hollows of His hands? Who hath bound the mayim (water) in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of Elohim in Aramaic Targumim), if thou canst tell?’

So that whosoever has emunah (Believe) in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam (Everlasting Life)


Many saw Him after His dead 2000 years back until now…….. And are learning…..on His Feet…..

Php 2:1  If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (Love), if any deveykus (attachment to Elohim) in the Messianic chavrusa (association) of the Ruach Hakodesh (Holy Ghost) , if any warmth of affection and rachamanut (compassion, mercy),

Php 2:2  Then make my (may I say, ours Facebook friends) simcha (joy) shleimah (complete) by having the same lev (heart), the same ahavah Love), being an chavrusa (association) with one neshamah (soul), thinking the same machshavot (thoughts),

Php 2:3  Doing nothing according to anochiyut (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), be-adivut (graciously) each other esteem above yourselves.

Php 2:4  Let each of you talmidim (students) look after not only your own interests, but also the best interests of others.

Php 2:5  Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

Php 2:6  Who, though existing in the demut (image) of the mode of being of Elohim (His essential nature), nevertheless Moshiach did not regard being equal with Elohim as a thing to be seized,

Php 2:7  But poured out and emptied himself, taking the demut (image) of the mode of being of an eved (servant, and was born in the likeness of Bnei (Son) Adam, and having been found in appearance as an Adam,

Php 2:8  Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto stayetanut (obedience) even unto death and that, a death on HaEtz (the Tree),

‘Deu 21:23 His nevelah (body) shall not remain all night upon the etz (the tree), but thou shalt in any wise bury him that day; for he that is talui (hanged) is under Kilelat Elohim (curse of Elohim); that thy adamah (ground) be not defiled, which Yahweh Eloheicha (thy Elohim)) giveth thee for a nachalah (inheritance);’

Php 2:9  Therefore, also Yahweh exalted

‘Isa 52:13  Hinei (behold), Avdi (My servant) shall act wisely, he shall be raised and be lifted up, and be highly exalted.’

 Rebbe, Melech HaMoshiach, and gave to him haShem (the Name: Yeshuah) above every name,

So,

Rabbeinu Yeshuah said: Joh 8:28 So יהושע said to them, “When you lift up the Son of Adam, then you shall know that I am He (Ani Hu), and that I do none at all of Myself, but as My Father taught Me, these words I speak.