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Sunday, June 3, 2012

Attacks and Persecution on Christians May 31, 2012


Burma | Reforms Offer No Respite for Ethnic Christians

May 4 (Compass Direct News) – Amid global euphoria over reforms in Burman-majority parts of Burma, life has changed little for more than 3 million Christians and other minorities left to suffer from one of the world’s longest running civil wars. Headlines around the world hailed the induction on Wednesday (May 2) of opposition leader Aung San Suu Kyi into parliament as the beginning of a new era in Burma, officially known as Myanmar.


christian-persecutionBut for the 150,000 Internally Displaced People (IDP) living in eastern Karen state’s 4,000 IDP camps, life is still about landmine blasts, gun and mortar attacks, and the possibility of a final war between armed insurgents and the Burma army. As part of its reform initiatives, the Burmese government is trying to ink ceasefire agreements with armed ethnic groups. Karen rebels, however, believe the talks are a government strategy to buy time and prepare for a showdown. Saw Htee Ler, a rebel leader with the Karen National Liberation Army (KNLA), the armed wing of the Karen National Union (KNU), said the government strategy is to engage the KNU in peace talks so that the military can bring supplies – arms, ammunition and food – into KNU-controlled areas without clashes. Ler said military personnel target civilians because they are seen as the strength of the KNU. “And Christians are targeted simply because their [government troops’] religion is Buddhist,” he said. Aw John Nay Moo, a commando from the KNLA’s Special Force, agreed that Christian civilians were attacked more than Buddhist civilians. He cited a 2007 incident in Pekey Der village in Papu District under the KNLA Brigade 5 area, where troops burned down a church and “defecated on the Bible.” Read more there is a lot more.....

The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2  Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?
Hab 1:3  Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4  Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5  [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6  For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7  They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.
Hab 1:8  Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.
Hab 1:9  They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.
Hab 1:10  And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.
Hab 1:11  Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).
Hab 1:12  Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2  [5:1]  But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).
 Dan 7:13  I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for reproof.


To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'. 
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12  Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou hast ordained them for reproof.


Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.



[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח


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