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Sunday, June 3, 2012

NJ Democrat primary race, Muslims attack Jewish Congressman: ‘We want this Jew out of office’

A New Jersey congressional race is becoming a referendum on a candidate’s Judaism. Muslims are going after a Jewish congressman. Islamic Jew-hatred rears its ugly [be]head for the first time in a congressional race. But believe you me, it won't be the last time. Islamic Jew-Hatred -- it's in the quran.
It's very ugly, and the enemedia, self-enforcing the sharia, is not covering it. And the local press is giving the Islamic supremacists all the column inches the haters demand. Aref Assaf, president of the New Jersey-based American Arab Forum, is a vile nazi who has been getting the lion's share of press.
Assaf wrote in an oped in the New Jersey Star Ledger that the Jewish candidate under attack, Steve Rothman, "is using his support of Israel as the centerpiece of his campaign.” It is Assaf and his Jew-hating constiuency that are making it all about Rothman's Judaism and Israel. The Muslim Jew-haters are making it the centerpiece of their campaign. Rothman "has consciously avoided adding fuel to the ethnic fire by focusing instead on his congressional record, note political observers in both New Jersey and Washington, D.C."

“Rep. Rothman has run an issue-oriented campaign, focused on progressive values domestically and abroad"
 This is the biggest unpublished story by the mainstream presss story of the entire 2012 season. Imagine if such things were said about Muslims -- the whole country would be flailed and flogged.
"Democratic House primary turns into ethnic proxy war over Israel" Free Beacon hat tip Mike
Democratic primary race in northern New Jersey has devolved into a highly competitive proxy war over Israel, pitting the state’s pro-Israel community against a growing constituency of Arab [Muslim] voters who have accused a sitting congressman of putting Israel’s interests before America’s.
As the race between Democratic Reps. Steve Rothman and Bill Pascrell nears its Tuesday finish, veteran political observers on the ground have expressed concern at the way the battle between the two veteran lawmakers has transformed into a troubling ethnic brawl.
“One side says, ‘We want this Jew out of office’ and, frankly, it’s pretty unsettling,” Ben Chouake, president of NORPAC, a pro-Israel political action committee based in Englewood Cliffs, told the Free Beacon. “They emphasized [Rothman] is a Jewish congressman.”
Others say they simply cannot recall a congressional race becoming a referendum on a candidate’s religion.
“For the first time in recent American political history, we are witnessing a proxy battle between supporters and detractors of Israel, and it’s playing out in the Ninth District of New Jersey,” said one veteran campaign strategist who is knowledgeable about the district.
The race took an unprecedented turn on Monday when an Arabic campaign poster supporting Pascrell surfaced. It urged the “Arab diaspora community” to “elect the friend of the Arabs” and billed the race as “the most important election in the history of the [Arab] community,” according to a WFB translation of the sign.
Read the rest of her story click:
Wndarttab



 
The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2  Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?
Hab 1:3  Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4  Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5  [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6  For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7  They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.
Hab 1:8  Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.
Hab 1:9  They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.
Hab 1:10  And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.
Hab 1:11  Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).
Hab 1:12  Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2  [5:1]  But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).
 Dan 7:13  I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for reproof.


To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'. 
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12  Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou hast ordained them for reproof.


Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.
 


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