Join Our Protest of the Chicago Caliphate Conference

Thursday, June 7, 2012

Join Our Protest of the Chicago Caliphate Conference

Thu, June 7, 2012

by Ryan Mauro
An Islamic extremist group called Hizb ut-Tahrir that opposes democracy and supports violent jihad, including the killing of U.S. soldiers, is coming to Rolling Meadows, Illinois on June 17. The conference, titled "Revolution: Liberation by Revelation--Muslims Marching Toward Victory" is about how Muslims must help resurrect the Caliphate and institute Sharia-based governance.

The event is to be held at the Meadows Club at 2950 W. Golf Rd from noon to 4:00 PM EST. If you wish to express your opinion to the Meadows Club, the business can be contacted at info@themeadowsclub.com or called at 847-640-3200. In 2010, Hizb ut-Tahrir's annual conference at the Chicago Marriott Oak Brook hotel was canceled after the venue dropped the group's reservation.
Hizb ut-Tahrir (HUT) was founded in 1953 in East Jerusalem when it was under the control of Jordan. It was begun by a former member of the Egyptian Muslim Brotherhood named Sheikh Muhammad Taqiuddin al-Nabhani. He also worked with with Haj Amin al-Husseini, a cleric who is most famous for his close alliance with Hitler. HUT came to the U.S. in the early 1990s under a front called "Walnut," or the Islamic Cultural Workshop. HUT now operates openly in the U.S.
Zeyno Baran, an expert on Islamist groups, calls HUT a "conveyor belt for terrorists." Multiple members have been radicalized by its preaching, which gives Muslims every reason to become violent, and gone on to commit terrorism. Examples include Abu Musab al-Zarqawi and Khalid Sheikh Mohammed.
What makes the Meadows Club's hosting of HUT especially outrageous is the fact that HUT is outwardly anti-American and jihadist. The promotional video for the conference features a clip of a protester in the Middle East declaring, "We are here to say that we want to reestablish an Islamic state with Sharia as the "only source of legislation." This is followed by a clip of an Egyptian cleric preaching, "Oh Muslims! Rise up to aid and support the call for Khilafah [Caliphate] even if it is at the expense of your lives."
Hizb ut-Tahrir says that it is non-violent, but the reality is more complicated. It does not engage in violent jihad as an organization but that doesn't mean that it opposes violent jihad by its members on their own accord or by other groups. Its website explains:
"So whenever the disbelieving enemies attack an Islamic country it becomes compulsory on its Muslim citizens to repel the enemy. The Hizb ut-Tahrir in that country are part of the Muslims and it is obligatory upon them.to fight the enemy and repel them. Wherever there is a Muslim amir who declares jihad.the members of Hizb ut-Tahrir will respond in their capacity as Muslims in the country where the general call to arms was proclaimed." Read the rest on:

The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2 Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

Hab 1:3 Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4 Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.

Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6 For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7 They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.

Hab 1:8 Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.

Hab 1:9 They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

Hab 1:10 And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.

Hab 1:11 Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).

Hab 1:12 Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2 [5:1] But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).

Dan 7:13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.

Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (justice); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur, Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].

Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח