Thursday, July 26, 2012

Syria's chemical weapons arsenal

There is a degree of panic, and rightly so, over whether the Syrian tyrant Basher al Assad will use chemical weapons against either his own people or foreign attackers. His regime has this week threatened to do the latter, thus finally confirming what was long suspected but never openly admitted, that Syria possesses chemical weapons. It is believed to have mustard gas as well as nerve agents such as tabun, sarin and VX. The fear is either that the Assad regime uses them or that they fall into the hands of Hezbollah, al Qaeda or other Islamic terrorist groups. Either prospect is utterly nightmarish. Even Russia says it has told Syria it is unacceptable to threaten to use them.

In the last few days, this has been much discussed. What has not been raised, however, is the question of how Syria managed to develop such a chemical weapons stockpile in the first place. No-one in the western media seems remotely curious about how Syria has managed to arm itself to the teeth with them beneath the radar of international scrutiny.
Dr Danny Shoham, at the Begin-Sadat Centre for Strategic Studies at Bar-Ilan University in Israel, is an expert in chemical and biological warfare. In a Middle East Quarterly article in 2002, Guile, Gas and Germs: Syria's Ultimate Weapons, he set out the extraordinary history of Syria’s chemical weapons programme.
It first received chemical weapons from Egypt, he says, as far back as 1973. By the late eighties, it was saying it possessed an ‘answer to Israel’s nuclear threat’; people who read between the lines understood this meant Syria now possessed non-conventional weapons. In 1992, Syria refused to commit itself to the elimination of chemical weapons. From the 1970s onwards, wrote Shoham, Syria covertly developed a chemical weapons programme, aided by a wide variety of European and Asian suppliers including the Soviet Union, West Germany and middlemen and brokers located in Germany, the Netherlands, Switzerland, France, Britain, and Austria.
Shoham concluded:

‘Syria now possesses the most formidable CBW capabilities of any Arab state. Its arsenal probably even exceeds that of Iran in quantity and quality. Yet in building it from scratch, under the rule of Hafiz al-Asad, Syria has always managed to stay just outside the spotlight of international scrutiny. It did so by diffusing its efforts, and by playing its political cards with supreme skill—entering (and exiting) the Arab-Israeli "peace process" at just the right times, joining the Kuwait war coalition, cutting back at the last moment on its support for Kurdish separatism in Turkey, and so on. The West has always had some reason not to include Syria on its blackest list. Other regional problems have also drawn attention away from Syria. The United States is still preoccupied with Iraq and Iran, alongside which Syria appears benign.

But at this moment in time, it is a fact: Syria has more destructive capabilities than either of them. The West is often accused of a double standard—of tolerating Israel's possession of WMD, while preventing those same weapons from coming into the hands of Arabs or Muslims. But if there is such a double standard, then how does one explain the West's silence, if not complicity, in the building of Syria's CBW capabilities? A simple explanation would be to say that Syria outwitted the world. But that explanation may be too simple. Many parties profited from the Syrian build-up, and foreign strategists thought that a strong Syrian deterrent might give Hafiz al-Asad the confidence to make peace.'

That, however, was back in 2002. In 2003 the US, Britain and others went to war in Iraq to make the world safe from Saddam Hussein and his pursuit of weapons of mass destruction. Ever since, however, we have been told that there were no weapons of mass destruction in Iraq, and the proof of that is that none was ever found – surely one of the most profoundly illogical and imbecilic formulations ever to have fallen from human lips. Read the rest on:

The burden which Habakuk HaNavi (the prophet) did see, long time ago.

What is happening today….

Hab 1:2 Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

Hab 1:3 Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that rise up strife and contention.

Hab 1:4 Therefore the Torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik (righteous one); therefore mishpat (justice) proceeded perverted.

Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6 For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7 They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.

Hab 1:8 Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.

Hab 1:9 They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

Hab 1:10 And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.

Hab 1:11 Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).

Hab 1:12 Art thou not mikedem (from everlasting),

(Also said of Moshiach, indicating Moshiach’s divine nature:
Mic 5:2 [5:1] But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).

Dan 7:13 I was beholding in visions of the night, and, hinei (behold), one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim (heaven), and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.

Dan 7:14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.),

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (justice); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.

See: The Beast of Scripture, Anti-Christ Unveiled?, Walid Shoebat - Mark of the Beast

To say No to the mark of the beast is to say:

(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Sharia law!

Not to look to the other side or to say, it’s Peace, when they try to put sharia law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12 Art thou not mikedem (‘everlasting’) also said of Moshiach, indicating Moshiach’s eternal divine nature) Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;

Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohim) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.

Deu 18:17 And Yahweh said unto me, ‘they have well-spoken that which they have spoken.

Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv of me.

(Isa 52:13 Hinei, Avdi [Moshiach, see Zecharyah 3:8] shall act wisely, he shall be raised and be lifted up, and be highly exalted.

Isa 52:14 As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam;

Isa 52:15 So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah. (understanding))

Deu 18:19 and it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח

You have to make your choice…….

Hab 1:5 [Yahweh says:] Behold ye the Goyim (people), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6 For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:9 They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.

We need to read the whole book of the navy HABAKUK….. [From: חבק – to embrace, press, fasten. M.Jastrow p. 421] is that not what the ‘west’, their governments are doing?

If you find it not right what I’m telling you, about Islam, please press the next link to see what you are doing when you ‘embrace’ ‘Islam’: Religion of Peace? I'm not so sure!

But:

Hab 1:12 Art thou not mikedem (from everlasting, [also said of Moshiach, indicating Moshiach’s coeternal divine nature: see Michoh 5:1[2]; see Dan 7:13-14; 3:12), Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die Yahweh, Thou hast appointed them for mishpat (judgement); O Tzur (Rock), Thou hast ordained them for reproof.

‘I (Yahweh) will work a work in your yamim (days)’, ‘for Mishpath’ and ‘for reproof’. This is coming from Yahweh......

Why?

We have to look in the Torah to find an answer.

Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. Very important to know them. Than you understand the rest of Scriptures much, much better!

O Israel, Yudah and Ephraim, Abba Yahweh chose You and not these Chaldean!

These Chaldean are ‘working’ to have a ‘Caliphate’ with Jerusalem….. in the center. A ‘world-Caliphate’…… ‘Clean’ from: Jews and Christians …..!

See: http://youtu.be/cumc46B2umc and http://youtu.be/CftifoIw7QI

It is written in the Koran:
‘1. Surah Al-Fatihah:

1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).