Turkish court charges senior IDF officers
Charges of
'inciting to kill monstrously, and by torturing' fired against nine IDF
officials, including former Chief of Staff Lt.-Gen Gabi Ashkenazi.
Israel has yet to respond to indictment
Associated Press
A Turkish court on Monday formally pressed charges against members of Israel's military for the killing of nine people aboard a Turkish ship
trying to break Israel's blockade of Gaza
in 2010, Turkey's state-run news agency said.
The court in Istanbul voted unanimously to approve an indictment against Israel's
former military chief Lt. Gen. Gabi Ashkenazi, along with the heads of
its navy, air force and military intelligence, the Anadolu Agency said.
They face nine consecutive life terms in prison for "inciting to kill
monstrously, and by torturing," the agency added.
Related stories:
It is unlikely Israeli military members will be brought before Turkey's
judicial system, since Israel does not regard them as criminals. If
they are convicted in absentia at the end of the trial process, which
could take months if not years, the Turkish court could issue an order
for their arrest, but such a move would be symbolic and not binding.
Israeli officials had no immediate comment.
Hamas Prime Minister Ismail Haniyeh on the deck of the Marmara (Photo: Reuters)
The move comes just a few days ahead of the second anniversary of the May 31 raid. The ship had been part of a flotilla
sailing toward Gaza to protest Israel's blockade.
The court also agreed to press charges against several unidentified
soldiers who raided the ship, the agency said. No trial date has been
set.Read the rest on: Ynet
The burden which Habakuk HaNavi
(the prophet) did see.
Hab 1:2 Until when, Yahweh, must I cry for help, and
Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt
not save?
Hab 1:3 Why dost Thou show me iniquity, and cause me
to behold trouble? For plundering and chamas (violence) are before me; and
there are those that raise up strife and contention.
Hab 1:4 Therefore the torah is not followed, and
mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the
tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples),
and regard, and wonder marvelously; for I will work a work in your yamim (days)
which, though it be told you, of it ye will have no emunah (faith).
Hab 1:6 For, hineni (behold), I raise up the Kasdim
(Chaldeans), that Goy (people) bitter and impetuous, which shall march far and
wide over the earth, to confiscate the mishkanot (dwelling places) that are not
their own.
Hab 1:7 They are terrible and dreadful; their mishpat
(justice) and their dignity shall proceed from themselves.
Hab 1:8 Their susim (horses) also are swifter than
the leopards, keener than the evening wolves; and their parash (horseman) shall
charge ahead, and their parash (horseman) shall come from afar; they shall fly
as the nesher (eagle), swooping to devour.
Hab 1:9 They shall come all for chamas (violence);
the swarm of their faces is directed forward, and they shall gather the captivity
as the sand.
Hab 1:10 And they shall scoff at the melachim (kings),
and the roznim (princes) shall be a scorn unto them; they shall laugh at every
stronghold; for they shall heap dirt, and take it.
Hab 1:11 Then they sweep on like the ruach (wind),
guilty men whose elohim is his own koach (power).
Hab 1:12 Art thou not mikedem (from everlasting),
[ Also said of Moshiach, indicating Moshiach’s divine
nature: see Mic 5:2 [5:1]
But thou, Beitlechem Ephratah, though thou be little among the Alphei
Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth
unto Me [Yahweh] that is to be Moshel (governor) Yisroel;
whose goings forth have been mikedem, (from everlasting), mimei olam (from the
days of eternity).
Dan 7:13 I was
beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam,
i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin
(Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [i](worship as deity) (see Dan
3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting
dominion, which shall not pass away, and His (Messianic) Kingdom that which
shall not be destroyed.],
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou
hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for
reproof.
To say No to
the mark of the beast
is to say:
(And not to hate them!)
No too
two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that!
Receive judgment!
No too
all the laws that goes against the commandments of Abba YHWH. No choice than to
say No to Shariah law.
Not to
look to the other side or to say, it’s Peace, when they try to put shariah law
in your country.
But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is
'testing' us:
Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach,
indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [ii](worship as deity) (see Dan
3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting
dominion, which shall not pass away, and His (Messianic) Kingdom that which
shall not be destroyed.]see
Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not
die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou
hast ordained them for reproof.
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex
32:30]); unto him ye must listen;
Deu
18:16 According to all that thou desired of Yahweh
Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation),
saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither
let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu
18:17 And Yahweh said unto me, They have well-spoken
that which they have spoken.
Deu
18:18 I will raise them up a Navi (prophet) from among
their achim (brethren), like unto thee, and will put My words in his mouth; and
he shall speak unto them all that I shall command him [Yn 10:18].
Deu
18:19 And it shall come to pass, that whosoever will
not listen unto My words which he shall speak Bishmi (in My Name), I will
require it of him.
Joh
8:28 Therefore, Rebbe, Melech HaMoshiach said to
them, When you perform the hagbah (lifting up) of the Ben HaAdam, you
will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16],
and from myself I do nothing, but as HaAv (the Father) of me taught me, these
things I speak.
[i]
Dictionary of the Talmud. M. Jastrow p. 1178
פלח
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