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Wednesday, May 30, 2012

Muslim Brotherhood Plotting To Take Over Jordan?

by Khaled Abu Toameh
May 30, 2012 at 5:00 am
What is clear by now is that no matter how much the king does to fight corruption and implement reforms, the Muslim Brotherhood will continue to argue that it is not enough. Many Arabs feel that President Obama's endorsement of the Muslim Brotherhood has emboldened the Islamists and increased their desire to drive moderate and secular rulers out of the Middle East. Unless the US administration stops flirting with the Muslim Brotherhood, Jordan will be turned into an Islamic republic.
Jordanian government officials say there are growing signs that the kingdom's powerful Muslim Brotherhood organization has plans to overthrow the regime.
The organization, according to the officials, has succeeded in hijacking the anti-corruption and pro-democracy protests that have swept Jordan over the past year.

Today, most of the anti-regime demonstrations throughout the kingdom are being initiated and led by Muslim Brotherhood supporters whose goal is to turn Jordan into an Islamic republic.
Many Arabs feel that President Barack Obama's endorsement of the Muslim Brotherhood has emboldened the Islamists and increased their appetite to drive moderate and secular rulers out of the Arab world.
King Abdullah has good reason to be worried about the Muslim Brotherhood's efforts to hijack the pro-reform drive in the kingdom. This concern was reportedly one of the main reasons that the monarch replaced Prime Minister Awn Khasawna -- a staunch supporter of rapprochement with Muslim Brotherhood and its Palestinian sister-movement, Hamas -- a few weeks ago.
In a bid to appease the anti-corruption and pro-democracy campaigners, King Abdullah has also taken a number of unprecedented measures against a number of senior government officials suspected of embezzling public funds and abusing their powers. The king has replaced three prime ministers since the "Arab Spring" began and has thrown a number of former officials into prison, but all this has not satisfied the Muslim Brotherhood.
What is clear by now is that no matter how much the king does to fight corruption and implement reforms, the Muslim Brotherhood will continue to argue that this is not enough.
"They have learned from the Egyptian experience, where Muslim Brotherhood also hijacked the anti-regime protests that were triggered by secular and genuine reformists," explained a senior Jordanian government official in Amman.
Another Jordanian official said that his government has proof that "outside forces" were backing Muslim Brotherhood's scheme to "spread chaos and anarchy in the kingdom" by exploiting demands for reform and democracy.
The official pointed out that some representatives of Muslim Brotherhood recently visited Turkey, where they reportedly met with former CIA deputy director Steven Kappes and former British MI5 chief Eliza Manningham-Buller.
Osama Rantisi, a prominent Jordanian journalist and political analyst, claimed that Kappes and Manningham-Buller pledged in the meeting that "the US government and its intelligence services will support the Muslim Brotherhood goals of reaching power." Read the rest on:

Gatestone Institute

 
The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2  Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?
Hab 1:3  Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4  Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5  [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6  For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7  They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.
Hab 1:8  Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.
Hab 1:9  They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.
Hab 1:10  And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.
Hab 1:11  Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).
Hab 1:12  Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2  [5:1]  But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).
 Dan 7:13  I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for reproof.


To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'. 
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12  Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou hast ordained them for reproof.


Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.


[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח



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