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Tuesday, May 29, 2012

Finland's Iranian Mega-Mosque

by Soeren Kern
May 29, 2012 at 5:00 am
Although critics of the Helsinki mega-mosque have warned that the building will be used by the Iranian regime to recruit impressionable youths to Hezbollah, Finnish politicians have embraced the Shia mosque as a symbol of multicultural progress.
A new mega-mosque has been inaugurated in the Finnish capital, Helsinki. Unlike most mosques in Europe, which cater to Sunni Muslims, the mosque in Helsinki ministers to Shia Islam.
The Helsinki mosque has been paid for by the Islamic Republic of Iran; critics say that theocrats in Tehran intend to use the mosque to establish a recruiting center for the militant Shia Muslim group Hezbollah in Europe.

The dimensions of the new mosque are enormous by Finnish standards. The 700-square-meter (7,500 square-feet) mega-mosque, located adjacent to a metro station in the eastern Helsinki district of Mellunmäki, features a massive prayer room for 1,000 worshippers.
The mosque has been built by the Ahlul-Beit Foundation, a radical Shia Muslim proselytizing and political lobbying group presided over by the Iranian government. Ahlul-Beit already runs around 70 Islamic centers around the world, and has as its primary goal the promotion of the religious and political views of Islamic radicals in Iran.
Ahlul-Beit is opposed to all brands of Islam that compete with the form of Islam dictated by theocrats in Iran: the organization has called for the persecution of Sunni Muslims, Sufi Muslims, and Alawites, as well as all secular and moderate Muslims. The organization also outspokenly opposes the integration of Muslim immigrants into their host societies.
Ahlul-Beit is especially focused on spreading Islamic Sharia law beyond the Middle East; its centers in Africa and Asia, for example, have been used to radicalize local Muslim communities there. In a typical quid-pro-quo arrangement, the organization offers money to the poor, who then convert to Shia Islam and are subjected to religious training by Iranian-backed Imams. The group has been banned in at least a dozen countries.
In Europe, Ahlul-Beit mosques are usually presented to the general public as centers for cultural and sports activities; in practice, however, they are often used by Iranian intelligence to monitor Iranians living abroad and to harass Iranian dissidents.
In Germany, for instance, the Imam Ali mosque in Hamburg was linked to the September 1992 assassination of four leaders of the Iranian Kurdish Democratic Party at the Mykonos restaurant in Berlin.
In Britain, the Ahlul-Beit mosque in London was involved in issuing death threats against the British-Indian writer Salman Rushdie. The mosque has also been used to recruit terrorists and to spy on Iranian exiles living in England and Wales.
In Denmark, the city council of Copenhagen recently authorized Ahlul-Beit to build the first official "Grand Mosque" in the Danish capital. The mega-mosque, which will have a massive blue dome as well as two towering minarets, is architecturally designed to stand out over Copenhagen's low-rise skyline.
The man set to become the main imam at the new mosque in Copenhagen, Mohammed Mahdi Khademi, is a former military officer who ran the ideology department of Iran's Revolutionary Guard Corps until 2004, when he was hand-picked by the Iranian regime to move to Denmark. Many Iranian exiles believe Khademi maintains close ties to Iranian intelligence and fear the new mosque will be used against them.
Although critics of the Helsinki mega-mosque have warned that the building will be used by the Iranian regime to recruit impressionable Muslim immigrant youths for service to Hezbollah, Finnish politicians have embraced the Shia mosque as a symbol of multicultural progress.
According to Egypt Today magazine, multiculturalism has turned Finland into a paradise for Muslim immigration, not only for Shia Muslims, but also for rival Sunni Muslims.
In a story entitled "Welcome to Finland," Egypt Today writes: "Tara Ahmed, a 25-year-old Kurdish woman, came with her husband to Finland seven years ago to work. 'There are a lot of services offered to us here,' she says. 'Plus, during my seven years I haven't had one single harassment, assault or discrimination case in any form.' Like most immigrants, Ahmed and her husband took advantage of the free Finnish language lessons offered by the government, which pays immigrants €8 per day to attend. The government also provides immigrants with a free home, health care for their family and education for their children. In addition, they get a monthly stipend of €367 per adult to cover expenses until they start earning their own living. The government is able to pay for these services due to a progressive tax rate that can exceed fifty percent of a person's income. Even so, officials at the Ministry of Foreign Affairs expressed that Finland needs immigrants and that, in the long run, they are not a burden on society." Read the rest on:


Gatestone Institute 


The burden which Habakuk HaNavi (the prophet) did see.

Hab 1:2  Until when, Yahweh, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?
Hab 1:3  Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas (violence) are before me; and there are those that raise up strife and contention.

Hab 1:4  Therefore the torah is not followed, and mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5  [Yahweh says:] Behold ye the Goyim (peoples), and regard, and wonder marvelously; for I will work a work in your yamim (days) which, though it be told you, of it ye will have no emunah (faith).

Hab 1:6  For, hineni (behold), I raise up the Kasdim (Chaldeans), that Goy (people) bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.

Hab 1:7  They are terrible and dreadful; their mishpat (justice) and their dignity shall proceed from themselves.
Hab 1:8  Their susim (horses) also are swifter than the leopards, keener than the evening wolves; and their parash (horseman) shall charge ahead, and their parash (horseman) shall come from afar; they shall fly as the nesher (eagle), swooping to devour.
Hab 1:9  They shall come all for chamas (violence); the swarm of their faces is directed forward, and they shall gather the captivity as the sand.
Hab 1:10  And they shall scoff at the melachim (kings), and the roznim (princes) shall be a scorn unto them; they shall laugh at every stronghold; for they shall heap dirt, and take it.
Hab 1:11  Then they sweep on like the ruach (wind), guilty men whose elohim is his own koach (power).
Hab 1:12  Art thou not mikedem (from everlasting),

[ Also said of Moshiach, indicating Moshiach’s divine nature: see Mic 5:2  [5:1]  But thou, Beitlechem Ephratah, though thou be little among the Alphei Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth unto Me [Yahweh] that is to be Moshel (governor) Yisroel; whose goings forth have been mikedem, (from everlasting), mimei olam (from the days of eternity).
 Dan 7:13  I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [i](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.],

Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for reproof.


To say No to the mark of the beast is to say:
(And not to hate them!)

No too two states in the Land. Not to give a big part to these 'Chaldean'. 
The world shall pay a big 'prize' for that! Receive judgment!
No too all the laws that goes against the commandments of Abba YHWH. No choice than to say No to Shariah law.

Not to look to the other side or to say, it’s Peace, when they try to put shariah law in your country.

But to say Yes to Abba Yahweh and His Laws special in this time when Abba Yahweh is 'testing' us:

Hab 1:12  Art thou not mikedem (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [ii](worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.]see Michoh 5:1[2]; Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou hast ordained them for reproof.


Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.

Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.


[i] Dictionary of the Talmud. M. Jastrow p. 1178 פלח



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