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Sunday, September 23, 2012

AZAMRA Diary: Diary 23-29 September

Can we do תפילות prayers for:

AZAMRA?

So that through them The האור Light, The רפואה Healing and The אהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?

AZAMRA INSTITUTE POB 50037 Jerusalem 91500 Israel
www.azamra.org
NEWS & DIARY
Edited by Rabbi Avraham ben Yaakov Greenbaum
Author of "Rabbi Nachman's Advice", "Secrets of the Future Temple" and other works on
Kabbalah, Chassidut, spiritual growth, preventive healthcare, healing
and environmental responsibility
B"H Jerusalem
7 Tishri 5773 / 23 September '12
Dear friend
GMAR CHATIMAH TOVAH!!!
May you and your dear ones and all the House of Israel be sealed in HaShem's BOOK OF LIFE for a Good, Sweet and Blessed Year!
Shalom and blessings!
Avraham Greenbaum

AZAMRA ONLINE TORAH
7-13 Tishri 5773 / 23-29 September '12

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Sunday 23 September 2012

The Goat of Atonement
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The Art of Sitting

WEEKLY TORAH PORTION Shabbat 29 September
UNIVERSAL TORAH Ha-azinu Deuteronomy 32:1-52
TORAH FOR THE NATIONS Moses' Last Song
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Fri 28
Isaiah 45 46
Yom Kippur
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DIARY
7-13 Tishri 5773 / 23-29 September '12
Attributes of the month of Tishri: Ruling permutation of the letters of HAVAYAH: VAV KEH YOD KEH, contained in the final Hebrew letters of the words of the verse vayir'U otaH sareY par'oH, "and the ministers of Pharaoh saw her" (Genesis 11:29). The month's corresponding letter is: LAMED; Human attribute: COITION; Body Part: GALL BLADDER; Tribe: JOSEPH; Constellation: MOZNA'IM (Libra, the Scales).
Everyone who recites Psalm 27, "HaShem is my light", morning and evening from the beginning of Elul until the end of Succot is assured he will live out his years in goodness and pleasantness, and he removes from himself all the accusing forces and nullifies all harsh and evil decrees, and he will win his case in the Judgment.
-- ARI
Saturday night-Sunday 22-23 September / 7 Tishri
End of daylight savings time in Israel. Clocks move back one hour.
Today is the anniversary of the birth and death of Zebulun son of Jacob.
Monday 24 September / 8 Tishri
Today is the anniversary of the start of the seven-day Festival of Inauguration of King Solomon's Temple in Jerusalem. It is appropriate to read King Solomon's prayer (I Kings ch 8).
Monday night-Tuesday 24-25 September / 9 Tishri
EVE OF YOM KIPPUR
It is a mitzvah to eat plentifully both on Monday night and particularly during the day on Tuesday in preparation for the coming fast of Yom Kippur. Many endeavor to recite the Erev Yom Kippur Selichot around dawn, following them with Kapparot ("atonements") as found at the beginning of the Yom Kippur Machzor (prayer-book). The author of the Shulchan Aruch (Rabbi Yosef Karo) was opposed to carrying out Kapparot with chickens (on the grounds that this could degenerate into superstition) and advocated that charity money should be used instead. However, the author of the Mappa (Rabbi Moshe Isserles) defended the use of chickens as an ancient custom. After the ceremony the chickens are slaughtered by a competent shochet and given to the needy.
Since Israel are confident of G-d's forgiveness on the coming Yom Kippur, it is customary to wear festive clothing today. It is customary to eat fish at the morning meal. One should avoid eating cheese and milk dishes, eggs, garlic and sesame etc. (to avoid vain emission of seed on Yom Kippur). Men customarily immerse in a mikveh, preferably after midday, in preparation for receiving the holiness of Yom Kippur. The afternoon Minchah service includes the full Vidui (confession). Later in the afternoon it is a mitzvah to eat Seudah Hamafseket, the final meal before the fast, which should consist of light foods. One must cease all eating and drinking shortly before the sunset. The festival candles must be lit before sunset. Prior to leaving the home for the synagogue, parents customarily bless their children with the priestly blessing, adding any other personal blessings they may choose.
Tuesday night 25 September / 10 Tishri
KOL NIDREY, NIGHT OF YOM KIPPUR
Wednesday 26 September / 10 Tishri
YOM KIPPUR
Information about the laws, customs and prayers of Yom Kippur is available in the Yom Kippur Machzor and on Internet.
Yom Kippur is the anniversary of G-d's complete reconciliation with Israel after forgiving the sin of the golden calf. On this day Moses concluded his third forty-day stay on Mt Sinai and descended with the second Tablets of Stone. Yom Kippur is also the anniversary of the martyrdom of Rabbi Akiva at the hands of the Romans.
Following the breaking of the Yom Kippur fast after nightfall on Wednesday night, it is customary where possible to begin building the Succah (in order to "go from strength to strength") unless this is impracticable on account of the limited time available prior to the festival of Succot, necessitating an earlier start.
Thursday 27 September / 11 Tishri
Today is called Shem HaShem ("the Name of HaShem", see Likutey Moharan II, 66) since His Name is "completed" through our Yom Kippur repentance and atonement. On this day, immediately following Moses' final descent from Mount Sinai, he instructed Israel to contribute to the building of the Sanctuary, which is itself a revelation of the Name of G-d. It is appropriate to build and prepare the Succah, which is a prototype of the Sanctuary.
During these days between Yom Kippur and Succot it is necessary to purchase one's Lulav (1 palm branch), Etrog (1 citron), Hadass (3 myrtle branches) and Aravot (2 willow branches) in preparation for the mitzvah of the Four Kinds on the coming festival, though the Aravot should be procured at the last possible moment before the festival since they dry very quickly. (Keeping them wrapped in a damp cloth or silver paper in the refrigerator may help delay this.)
Friday night-Saturday 28-29 September / 13 Tishri
SHABBAT HA'AZINU
Torah Reading: Deuteronomy 32: 1-52.




Please Say Yes to Abba Yahweh and His Laws.
It is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). 
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

This is the 'start' in the Koran......
For more, what the Koran is teaching about: ‘Muslims Hate Jews, Christians all other faiths’ ‘Their Guide Book says to kill, behead and burn all non-believers’ click:
Index of The Quran (Satanic Verses of violence to us)
For more information about the development of these ‘Chaldean’ in our days go to our News-Blog: http://thewatchmenfromisraelnews.blogspot.co.il/







Please read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to read. It is very important to know them. I don’t ask you this to become a good Jew! But to learn who you really are. That you can find your real identity.  In a good understanding of the rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real Israel,

1Co 10:1  I do not want you to be without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan (cloud),

(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for yourself :)

Exo 13:21 And Yahweh went before them (Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar of fire), to give them ohr (light); so they could travel yomam valailah (day or night);
Exo 13:22 He took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish (‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and passed through the sea.
Exo 14:22 And the Bnei Yisroel (Yehudah and Ephraim) then went into the middle of the yam (sea) upon the yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on their right, and on their left.
Exo 14:23 And the Egyptians pursued, and went in after them into the middle of the yam (sea), even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it came to pass, that when came the watch of the boker (morning), Yahweh looked down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim (camp of Egypt),
Exo 14:25 And turned awry their chariot wheels, that they drove them with difficulty; so that the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah and Ephraim where together, not like today); because Yahweh fighting for them against the Egyptians,
So let we further listen what Rabbi Shaul has really to say:)
1Co 10:2  And all into Moshe Rabbenu were given tevilah (a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3  And all of the same spiritual okhel (food) ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4  And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach (Yeshuah – Yeshuah Yahweh).

And now one of our neviim:

Hab 2:3  For the chazon (vision) is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him

Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse pierces and descends to the very abyss:
11 For the Vision is yet for an appointed time, but at the end it shall speak, and not lie: though he tarry, wait for him (Moshiach); because it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not tarry.

(11) Just as the bottom of an abyss cannot be reached, so is it impossible to grasp the full purport of this verse (Rashi).
(12)
Hab. II, 3.

Believe…..
Hab 2:4  Hinei (behold), his nashamah (soul) which is puffed up is not upright in him; but the tzaddik (righteous) shall live by his emunah (believe).

Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..

Gen 15:6 And he believed in Yahweh; and He credited emunah (faith)] to him as tzedakah (righteousness).

Please read the whole book of HaNavi Habakuk?

The Koran teaches us that you have to die…….

 But, please Yudah (Jews) and Ephraim (most Christians) Listen to His Voice:
Hab 1:12  Art thou not mikedem 
 (‘everlasting’ also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14  And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah 5:1[2];)  
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these Chaldean) for reproof.
Maran Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim all Israel, come together to the same point as where you were when you said:

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu Mosheh another ‘mighty one’ but accept them in your live for what they really are….

Please take it serious what Abba Yahweh is telling us in:

Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me..... 
 Exo 32:30  The next day Moshe said to the people, "You have committed a terrible sin. Now I will go up to Yahweh; maybe I will be able to atone for your sin."); unto him ye must listen;
Deu 18:16 According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev (to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the congregation), saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu 18:17 And Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi (prophet) from among their achim (brethren), like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him.
Joh 10:18  No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv (the Father).
Deu 18:19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
Joh 8:28  Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father) of me taught me, these things I speak.

Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:

Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father), and I will exalt Him.

And not a half-god, or another mighty-one who came between HaShem and us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to learn that!
 [1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehu
dah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
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