(Some of the following material
regarding Rosh Chodesh Sivan is adapted from Mesorah Publications Stone Edition of the
Chumash and some from Rabbi Eliyahu KiTov's Sefer HaTodaah).
"In the third month after the Exodus of the Jewish People
from Egypt, on that very day, they came to the Desert of Sinai" (Shemot 19:1)
• Significance of Rosh Chodesh (Stone Ed.)
• Special Biblical Significance of Rosh Chodesh Sivan (Kitov)
Special Biblical Significance of Rosh Chodesh Sivan
Jewish Tradition says that "that very day" refers to Rosh Chodesh Sivan. About that day it is written, "And the People of Israel encamped there, opposite the Mountain." The verb written in Hebrew for "encamped" is "vayichan," a singular, rather than plural, form. This is to indicate that the acceptance of the Torah by the Jewish People was as if with a single mind, and a single heart. This was necessary because the Torah was like a marriage contract between G-d and Israel and, as such, there was no room for any hesitation or disloyalty between the parties.
In Divrei HaYamim (Chronicles II) (15:9-12), we find, regarding King Asa of Yehudah, "And he gathered all of Yehudah and Binyamin, and from those who lived with them, from Ephrayim and Menasheh and from Shimon, for they gathered unto him in multitudes, because they saw that the L-rd was with him. And they were gathered to Yerushalayim in the third month, of the fifteenth year of King Asa. And they sacrificed to the L-rd on that day, bringing from the booty, seven hundred cattle and seven thousand sheep. And they entered into the Covenant to seek the L-rd, the G-d of their fathers, with all their heart and all their soul." Read more on: ou.org
Say Yes to Abba Yahweh and His Laws special in
this time when Abba Yahweh is 'testing' us:
Hab 1:12 Art thou not mikedem (‘everlasting’ also said of
Moshiach, indicating Moshiach’s eternal divine nature: see Michoh 5:1[2]; see
Dan 7:13-14; 3:12), Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall
not die. Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou
hast ordained them for reproof. (Please read the whole of chapter one from
HaNavi Habakuk)
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi (prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
Deu 18:16 According to all that thou
desired of Yahweh Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of
the gogregation), saying, Let me not hear again the voice of Yahweh Elohav
(your Elohim), neither let me see this eish hagedolah (‘great fire’) any more,
that I die not.
Deu 18:17 And Yahweh said unto me, They
have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi
(prophet) from among their achim (brethren), like unto thee, and will put My
words in his mouth; and he shall speak unto them all that I shall command him
[Yn 10:18].
Deu 18:19 And it shall come to pass, that
whosoever will not listen unto My words which he shall speak Bishmi (in My
Name), I will require it of him.
Joh 8:28 Therefore, Rebbe, Melech
HaMoshiach said to them, When you perform the hagbah (lifting up) of
the Ben HaAdam, you will have da'as (knowledge) that Ani Hu [YESHAYAH
41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the Father)
of me taught me, these things I speak.
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