March 9, 2012 at 3:30 am
This was no "furious mob" on a "rampage," reacting to Koran-burning. These men are methodically, deliberately, and in an organized fashion going about destroying crosses and objects marked with crosses. Their mood seems happy.In the recent destruction of Commonwealth war graves in Benghazi, Libya (YouTube Video), you can see not just the desecration of graves, but attacks on crosses.
The radical Muslims who are kicking over and smashing headstones marked with crosses (and one with a Star of David), also took pains to demolish a tall "Cross of Sacrifice" standing at the edge of the cemetery.
This was no "furious mob" on a "rampage," as a Daily Mail report put it. Nor was there any evidence in what they were saying that they were angry or reacting to Koran burning by the US military.
The men are methodically, deliberately, and in an organized fashion, going about destroying crosses and objects marked with crosses. Their mood seems happy. Every now and again the cry Allahu Akbar rings out, or a chuckle of joy. They pass comments on the graves as they kick them over: "Break the cross that belongs to those," "This is the grave of a Christian," and, "This tomb has a cross on it: a kaffir [disbeliever]."
An Australian government minister, Craig Emerson, whose father served in Libya in World War II, commented, "There is nothing in Islam that would warrant this sort of behavior." But is this true? Or just wishful thinking? Certainly many Libyans and Muslims of other nationalities have expressed their abhorrence of these acts. It would be completely wrong to attribute sympathy for such an attack to Muslims as whole. But all the same, was this attack on war graves truly senseless and without foundation or precedent in Islam? Regrettably, the answer is "No." The phenomenon of cross-destruction goes back to the life and example of Muhammad. A tradition reported by al-Waqidi said that if ever Muhammad found an object in his house with the mark of a cross on it, he would destroy it. (W. Muir, The life of Muhammad. Volume 3, p.61, note 47.) Read the rest on:
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