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NEWS & DIARY
Edited by Rabbi Avraham ben Yaakov Greenbaum
Author of "Rabbi Nachman's Advice", "Secrets of the Future Temple" and other works on
Kabbalah, Chassidut, spiritual growth, preventive healthcare, healing
and environmental responsibility
B"H Jerusalem
26 Tishri 5773 / 12 October '12
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28 Tishri-4 Cheshvan 5773 / 14-20 October '12
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DIARY
27 Tishri-4 Cheshvan 5773 / 12-20 October '12
Attributes of the month of Tishri: Ruling permutation of the letters of HAVAYAH: VAV KEH YOD KEH, contained in the final Hebrew letters of the words of the verse vayir'U otaH sareY par'oH, "and the ministers of Pharaoh saw her" (Genesis 11:29). The month's corresponding letter is: LAMED; Human attribute: COITION; Body Part: GALL BLADDER; Tribe: JOSEPH; Constellation: MOZNA'IM (Libra, the Scales).
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Friday night-Saturday 12-13 October / 27 Tishri
SHABBAT BEREISHIT & SHABBAT MEVARCHIM
After
the conclusion of the season of the High Holidays and Succot, this is
the first "regular" Shabbat of the New Year, and it is fitting to
celebrate with special joy in order to draw the holiness of the
beginning of the year into its continuation. The weekly Torah Reading is
Genesis. 1.1-6.8.
Today is Shabbat Mevorachim when we bless the coming
month of Marcheshvan. Rosh Chodesh will be on Monday
night-Tuesday-Wednesday 15-17 October. The Molad (junction of the sun
and moon) will be on Monday October 15 at 2:41 and 9 halakim p.m.
Let
us put special joy into our celebration of this Shabbat, because the
way we celebrate Shabbat Bereishit sets the tone for all the Shabbatot
of the new year.
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Sunday night-Monday 14-15 October / 29 Tishri
Today is the anniversary of the death of Shimon HaTzaddik (d. 311 B.C.E.), High Priest in the Second Temple and last of the Men of the Great Assembly (Avot 1:1), whose grave in Jerusalem is visited by great numbers of people on this day.
Monday 15 October /29 Tishri
The usual "Yom Kippur Katan" fast and special prayer service preceeding Rosh Chodesh are not observed on the eve of Rosh Chodesh of the months of Cheshvan, Tevet, Iyar and Tishri (ChaT'AT).
Monday night-Tuesday 15-16 October / 30 Tishri
New Moon, Rosh Chodesh CHESHVAN First Day
Ya'aleh VeYavo is added in the evening, morning and afternoon Amidah prayers of Rosh Chodesh and in the Birchat HaMazon Grace after Meals. "Half" Hallel is recited after the morning Amidah prayer, then the Torah is read in the Synagogue followed by the Mussaf Additional Service. It is appropriate to celebrate Rosh Chodesh with a festive meal, and fasting is forbidden.
Attributes of the month of Marcheshvan: Ruling permutation of the letters of HAVAYAH: VAV KEH KEH YOD, contained in the initial Hebrew letters of the words of the verse OOd'vash Hayom Hazeh YKVK, "and honey. This day HaShem..." (Deut 26:15-16). The month's corresponding letter is: NUN; Human attribute: SMELL; Body Part: INTESTINE; Tribe: LEVY; Constellation: AKRAV (Scorpio, the Scorpion).
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Tuesday night-Wednesday 16-17 October / 1 Marcheshvan
New Moon, Rosh Chodesh CHESHVAN Second Day
Ya'aleh VeYavo is added in the evening, morning and afternoon Amidah prayers of Rosh Chodesh and in the Birchat HaMazon Grace after Meals. "Half" Hallel is recited after the morning Amidah prayer, then the Torah is read in the Synagogue followed by the Mussaf Additional Service. It is appropriate to celebrate Rosh Chodesh with a festive meal, and fasting is forbidden.
On this day King Solomon's Temple in Jerusalem was completed (I Kings
6:38), although it was not inaugurated until the following Tishri.
The
sum of the mathematical value of the Hebrew letters of Marcheshvan (Mem
40 + Reish 200 + Chet 8 + Shin 300 + Vav 6 + Nun 50 + 1 for the kolel +
6 units for each of the Hebrew letters of the name) is 611, the same as
that of the letters of the word Torah (Tav 400 + Vav 6 + Reish 200 +
Heh 5 = 611). This is a sign that we should increase our Torah study during the long nights of the winter. |
Friday night-Saturday 19-20 October / 4 Marcheshvan
Shabbat NOAH
Torah Reading: Gen. 6.9-11.32. Haftara Isaiah 54:1-55:5
(Sephardi ritual: Isaiah 54:1-10). After the Torah reading in the
synagogue it is customary to bless those who intend to observe the
optional BeHaB fasts on the following Monday, Thurday and Monday (see next week's entry).
Today is the Yahrzeit of Rabbi Kalonymus Kalman Shapira, the Piaseczno Rebbe
(1889–1943), who was deported from the Warsaw Ghetto and murdered in
the Treblinka concentration camp, yet whose writings continue today to
shine inspiration to many who practice Torah meditation and
self-reckoning.
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Please Say Yes to Abba Yahweh and His Laws.
It
is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the
Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of
the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day
of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help
(for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the
way) of those who earned Your Anger (such as the Jews), nor of
those who went astray (such as the Christians).
This is the 'start' in the Koran......
Please
read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to
read. It is very important to know them. I don’t ask you this to become a good
Jew! But to learn who you really are. That you can find your real
identity. In a good understanding of the
rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real
Israel,
1Co 10:1 I do not want you to be
without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our
fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the
anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for
yourself :)
Exo 13:21 And Yahweh went before them
(Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to
guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah (day or
night);
Exo 13:22 He
took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish
(‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim)
and passed through the sea.
Exo 14:22 And the Bnei Yisroel
(Yehudah and Ephraim) then went into the middle of the yam (sea) upon the
yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on
their right, and on their left.
Exo 14:23 And
the Egyptians pursued, and went in after them into the middle of the yam (sea),
even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it
came to pass, that when came the watch of the boker (morning), Yahweh looked
down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar
of fire) and of the anan (cloud), and caused confusion over the machaneh Mitzrayim
(camp of Egypt),
Exo 14:25 And
turned awry their chariot wheels, that they drove them with difficulty; so that
the Egyptians said, Let us flee from the presence of Yisroel (really when
Yehudah and Ephraim where together, not like today); because Yahweh fighting
for them against the Egyptians,
So let we further
listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah
(a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food)
ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4 And all
of the same spiritual drink drank, for they were drinking from a spiritual TZUR
(Rock) following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41],
and that TZUR was Moshiach (Yeshuah – Yeshuah Yahweh).
And now one of our neviim:
Hab 1:1 The
message which the prophet Ḥaḇaqquq saw.
Hab 1:2 O יהוה, till when shall I cry, and You not hear?
I cry to You, “Violence!” and You do not save.
Hab 1:3 Why do You show me wickedness, and cause me
to see perversity? For ruin and violence are before me. And there is strife,
and contention arises.
Hab 1:4 Therefore the Torah ceases, and right-ruling
never goes forth. For the wrong hem in the righteous, so that right-ruling
comes out twisted.
Hab 1:5 “Look among the nations and see, and be
amazed, be amazed! For a work is being wrought in your days which you would not
believe if it were told.
Hab 1:6 “See, I am raising up the Chaldeans, a bitter
and hasty nation, who is going through the breadth of the earth, to possess
dwelling places that are not theirs.
Hab 1:7 “They are frightening and fearsome, their
right-ruling and their exaltation proceed from themselves.
Hab 1:8 “Their horses shall be swifter than leopards,
and more fierce than evening wolves. And their horsemen shall charge ahead, and
their horsemen come from afar. They fly as the eagle, rushing to eat.
Hab 1:9 “All of them come for violence, the direction
of their faces is like the east wind, and they gather captives like sand.
Hab 1:10 “And they scoff at sovereigns, and princes
are a laughing matter to them. They laugh at every stronghold, for they pile up
earth and seize it.
Hab 1:11 “Then shall he pass on as a wind, and
transgress and be guilty, and ascribe this power to his mighty one.”
Hab 1:12 Are You not from everlasting, O יהוה my
Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling,
O Rock, You have established them for reproof.
Hab 2:3 For the chazon (vision) is yet for a
mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie;
though it tarry, wait for him
Moshiach— see: Sanhedrin 97b, It
has been taught; R. Nathan said: This verse pierces and descends to the very
abyss:11 For the vision is yet for an
appointed time, but at the end it shall speak, and not lie: though he tarry,
wait for him; because it will surely come, it will not tarry.1211 For the Vision is yet
for an appointed time, but at the end it shall speak, and not lie: though he
tarry, wait for him (Moshiach); because it will surely come, it will not tarry.
12];
because he (Moshiach) will surely come, and will not tarry.
(11)
Just
as the bottom of an abyss cannot be reached, so is it impossible to grasp the
full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab 2:4
Hinei (behold), his nashamah (soul) which is puffed up is not upright in him;
but the tzaddik (righteous) shall live by his emunah (believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh;
and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim
(most Christians) Listen to His Voice:
Hab 1:12 Art thou not
mikedem
(‘everlasting’
also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet.
[1] (worship as deity) (see Dan 3:12, serve, reverence as deity Him (Moshiach).
His dominion is an everlasting dominion, which shall not pass away, and His
(Messianic) Kingdom that which shall not be destroyed.] see Michah
5:1[2];)
Yahweh Elohai (my
Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed
them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast
ordained them (these Chaldean) for reproof.
Maran
Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim
all Israel, come together to the same point as where you were when you said:
Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall
say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu
Mosheh another ‘mighty one’ but accept them in your live for what they really
are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo
32:30 The next day Moshe said to the people,
"You have committed a terrible sin. Now I will go up to Yahweh; maybe I
will be able to atone for your sin."); unto him ye must listen;
Deu 18:16
According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev
(to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the
congregation), saying, Let me not hear again the voice of Yahweh Elohav (your
Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I
die not.
Deu 18:17 And
Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi
(prophet) from among their achim (brethren), like unto thee, and will put My
words in his mouth; and he shall speak unto them all that I shall command him.
Joh
10:18
No one takes it from me, but I lay it down of my own accord. I have samchut
(authority) to lay it down, and I have samchut to receive it again. This
mitzvah I received from HaAv (the Father).
Deu 18:19 And it
shall come to pass, that whosoever will not listen unto My words which he shall
speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe,
Melech HaMoshiach said to them, When you perform the hagbah (lifting
up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu
[YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the
Father) of me taught me, these things I speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh
is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He
is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my
Father), and I will exalt Him.
And not a half-god, or another mighty-one who came between HaShem and
us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to
learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer
(by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in
the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David
(The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim,
the spirit of grace and of supplications: and they shall look upon me whom they
have pierced, and they shall mourn for him, as one mourned for his only son,
and shall be in bitterness for him, as one that is in bitterness for his
firstborn.
Isa 11:13 And the envy of Ephrayim shall turn
aside, and the adversaries of Yehudah be cut off.
Ephrayim shall not envy Yehudah,
and Yehudah
not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the
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