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B"H Jerusalem 25 Elul 5772 / 12 September '12
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Shalom dear friend
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Please Say Yes to Abba Yahweh and His Laws.
It
is written in the Koran:
‘1. Surah Al-Fatihah:
1. In the
Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of
the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day
of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help
(for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the
way) of those who earned Your Anger (such as the Jews), nor of
those who went astray (such as the Christians).
This is the 'start' in the Koran......
Please
read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to
read. It is very important to know them. I don’t ask you this to become a good
Jew! But to learn who you really are. That you can find your real
identity. In a good understanding of the
rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real
Israel,
1Co 10:1 I do not want you to be
without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our
fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the
anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for
yourself :)
Exo 13:21 And Yahweh went before them
(Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to
guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah (day or
night);
Exo 13:22 He
took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish
(‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim) and
passed through the sea.
Exo 14:22 And the Bnei Yisroel
(Yehudah and Ephraim) then went into the middle of the yam (sea) upon the
yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on
their right, and on their left.
Exo 14:23 And
the Egyptians pursued, and went in after them into the middle of the yam (sea),
even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it
came to pass, that when came the watch of the boker (morning), Yahweh looked
down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar
of fire) and of the anan (cloud), and caused confusion over the machaneh
Mitzrayim (camp of Egypt),
Exo 14:25 And
turned awry their chariot wheels, that they drove them with difficulty; so that
the Egyptians said, Let us flee from the presence of Yisroel (really when
Yehudah and Ephraim where together, not like today); because Yahweh fighting
for them against the Egyptians,
So let we further
listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah
(a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food)
ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4 And all of the same spiritual drink drank,
for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT
17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach
(Yeshuah – Yeshuah Yahweh).
And now one of our neviim:
Hab 2:3 For the chazon (vision) is yet for a
mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie;
though it tarry, wait for him
Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse
pierces and descends to the very abyss:11 For the Vision is yet for an appointed time, but at the end
it shall speak, and not lie: though he tarry, wait for him (Moshiach); because
it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not
tarry.
(11) Just as the bottom of an abyss cannot be reached, so is it
impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab 2:4
Hinei (behold), his nashamah (soul) which is puffed up is not upright in him;
but the tzaddik (righteous) shall live by his emunah (believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh;
and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim
(most Christians) Listen to His Voice:
Hab 1:12 Art thou not
mikedem
(‘everlasting’
also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as
deity Him (Moshiach). His dominion is an everlasting dominion, which shall not
pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah
5:1[2];)
Yahweh Elohai (my
Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou hast appointed
them (these Chaldean) for mishpat (ordinance); O Tzur (Rock), Thou hast
ordained them (these Chaldean) for reproof.
Maran
Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim
all Israel, come together to the same point as where you were when you said:
Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall
say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu
Mosheh another ‘mighty one’ but accept them in your live for what they really
are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo
32:30 The next day Moshe said to the people,
"You have committed a terrible sin. Now I will go up to Yahweh; maybe I
will be able to atone for your sin."); unto him ye must listen;
Deu 18:16
According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev
(to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the
congregation), saying, Let me not hear again the voice of Yahweh Elohav (your
Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I
die not.
Deu 18:17 And
Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will raise them up a Navi
(prophet) from among their achim (brethren), like unto thee, and will put My
words in his mouth; and he shall speak unto them all that I shall command him.
Joh
10:18
No one takes it from me, but I lay it down of my own accord. I have samchut
(authority) to lay it down, and I have samchut to receive it again. This
mitzvah I received from HaAv (the Father).
Deu 18:19 And it
shall come to pass, that whosoever will not listen unto My words which he shall
speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe,
Melech HaMoshiach said to them, When you perform the hagbah (lifting
up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu
[YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the
Father) of me taught me, these things I speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh
is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He
is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my Father),
and I will exalt Him.
And not a half-god, or another mighty-one who came between HaShem and
us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to
learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer
(by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in
the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David
(The whole House of Israel, Jews and Ephraim), and upon the inhabitants of
Yerushalayim, the spirit of grace and of supplications: and they shall look
upon me whom they have pierced, and they shall mourn for him, as one mourned
for his only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn.
Isa 11:13 And the envy of Ephrayim shall turn
aside, and the adversaries of Yehudah be cut off.
Ephrayim shall not envy Yehudah,
and Yehudah
not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the
State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For
Free) Click: Prayer Request
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