Can we do תפילות prayers for:
Mike Clayton and his ministry?
So that through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?
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Joined To HaShem Newsletter 28 Av 5772 / 16 July 2012
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Teaching the Hebraic prospective of faith in and obedience to the One True Elohim
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Living Torah
Two
thousand years have passed since Messiah gave instructions to His
disciples. Has anything really changed? His words may, in fact, be more
relevant for our day than they were for theirs.
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Itinerary
I will begin a tour in Washington and Oregon next week. Click the Itinerary button at the left for more details.
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Torah Commentary
Deuteronomy 11:26-16:17
Isaiah 54:11-55:5
1Corinthians 5:9-13
1John 4:1-6
Re'eh (See)
As Moshe continued speaking, his words about walking worthy kept resounding within him. He laid out for them the direction they were to go and an assignment, that he prayed would help them to remember to walk worthy once they entered into his land. Moshe told them once they crossed the Yarden, they were to walk through the center of the land toward the West. They were to stop between Mt. G'rizim and Mt. 'Eival. There, the people were to place the blessings of obedience to Torah toward Mt. G'rizim and the curses for disobedience toward Mt. 'Eival. The people would then stand between the mountains so they could see the choice they would have of obedience and life or disobedience and death. For generations to come, these two mountains would stand as a witness for or against them.
"You are to break down the
altars of the people who inhabit the land today. Destroy every
remembrance of the gods they served. The land which is set before you
today is set apart as holy unto Yah. He will lead you to a place within
the land that He has placed His name. You are to come before Him in that
place, bring your offerings, eat in His presence, love Him, serve Him, and then take that love and service that you shared back to your homes."
Moshe then reminded them
regarding their tithe, making sure they understood that a tenth of their
increase was not theirs to keep. Rather, it was
to be given back to Yah as a sign of faith and trust between them and
Him. He also reminded them not to eat the blood of the animals they
would slaughter. "The life is in the blood."
"There will be those who
arise, even from within your midst, who will attempt to lead you away
from the words I am giving you today. You are not to listen to them. If a
man or woman arises, though they may call themselves prophets or dreamers, you are not to listen to them if their words add to, subtract from, or make you turn from the words of Yah in even the smallest way."
"What should we do with such a person?" a voice cried out from the crowd.
"They are to be put to death!" Moshe said without a second of hesitation.
Moshe heard the whispers within the crowd, but continued. "Your called to be unique people in the world. You are to be a people whom the
nations around you can look to and see the Creator through. If you
allow yourselves to turn from His Words, you will be just like other
nations. Who will there be to declare His greatness then?"
"So Moshe," Caleb said, "let me make sure we have this right. Our obedience to the Torah He has given us is not only about our lives, but the lives of other nations as well? It's
just as you told us before about bringing a harvest from the earth.
Before he just gave us food for ourselves, but now we must cultivate for
ourselves and others. It's like a spiritual harvest, right?"
"I could not have said it better myself, Caleb." Moshe replied. "Remember back to the promise Yah made with Abraham. He was told that
his family would be like the stars in the sky and the sands of the
earth. I told you just moments ago, the people looked to me like the
stars in the sky. However, He has just begun. His desire is
to have a family made up from all the nations of the earth. These will
be the foreigners who will join themselves to Elohim. They are to serve
Him and love Him the same as you are to do. These people will be adopted
into the covenants given to your forefathers. They will be called to
live just as you are being called to live. They will be brought to Him
because of the light of your lives."
"What a responsibility," Caleb said, kicking up some dust around him.
Moshe stepped down from the rock and placed a hand onto Caleb's shoulder, "How about you look at it more as an honor? Yah has chosen you to make His family larger."
"But how?" Calebasked in a whisper.
Moshe climbed back up
on the rock and raised his hands to the heavens. His voiced boomed so
that even the animals turned to Moshe, "Just live, people of Elohim. Consider
for a moment the pillar of fire that has led us to this place. It has
given us light and warmth at night. It has never spoken a word or even
made a sound, yet it has shone forth His glory throughout these years.
It has drawn us closer to Him. Let me give you an example of how you can
do the same."
Moshe explained the keeping of the feasts and festivals that they were to observe throughout their generations.
"I will sum this up," Moshe said. "The festivals are the appointed times of Yah. During these days, you will be meeting with Him in a very special way. There will come 'Prophets and Dreamers' in the years ahead who will tell you to change
these days to suit others or themselves. Maybe they will even speak of
helping the foreigners come by creating a middle ground. If you listen to them, you will eventually be lead astray to serve other gods who are not really gods at all. Guard these feasts and enjoy them as special gifts from above. As you do so, the nations around you will see the abundant life you have. Many of them will come to follow Him because of your lives. Never forget the day you stand between the mountains. As you stand, remember that your obedience is about more than just your life and blessings. With his help, you will make mountains of holy people rise from the sand beneath your feet."
(to be continued)
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Mike Clayton Joined To HaShem |
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Please Say Yes to Abba Yahweh and His Laws.
It is written
in the Koran:
‘1. Surah Al-Fatihah:
1. In the
Name of Allah, the Most Beneficent, the Most Merciful.
2. All the praises and thanks are to Allah, the Lord of
the 'Alamin (mankind, jinns and all that exists).
3. The Most Beneficent, the Most Merciful.
4. The Only Owner (and the Only Ruling Judge) of the Day
of Recompense (i.e. the Day of Resurrection)
5. You (Alone) we worship, and You (Alone) we ask for help
(for each and everything).
6. Guide us to the Straight Way
7. The Way of those on whom You have bestowed Your Grace, not (the
way) of those who earned Your Anger (such as the Jews), nor of
those who went astray (such as the Christians).
This is the 'start' in the Koran......
Please
read the Mitzvoth go to: Positive Commandments and the Negative Commandments), easy to
read. It is very important to know them. I don’t ask you this to become a good
Jew! But to learn who you really are. That you can find your real
identity. In a good understanding of the
rest of The Scriptures. And that you understand that Rabbi Shaul is talking to a real
Israel,
1Co 10:1 I do not want you to be
without da'as (knowledge), Achim (brothers) b(in) 'Moshiach, that Avoteinu (our
fore Fathers, you Yehudah and Ephraim! Nobody else.) all were under the anan
(cloud),
(‘Achim (brothers) b(in)Moshiach are Yehudah and Ephraim who were all under the
anan (cloud). The seed (literal) of Abraham, Yitzhak and Ya’acob) read it for
yourself :)
Exo 13:21 And Yahweh went before them
(Yehudah and Ephraim -Israel) by day in an ammud anan (‘Pillar of a cloud), to
guide them haderech (the Way); and by lailah (night) in an ammud eish (‘Pillar
of fire), to give them ohr (light); so they could travel yomam valailah (day or
night);
Exo 13:22 He
took not away the amud heanan (‘Pillar of a cloud) by day, nor the ammud haeish
(‘Pillar of fire) by night, from before HaAm (the people, Yehudah and Ephraim)
and passed through the sea.
Exo 14:22 And the Bnei Yisroel
(Yehudah and Ephraim) then went into the middle of the yam (sea) upon the
yabashah (dry land); and the mayim (waters) were a chomah (wall) unto them on
their right, and on their left.
Exo 14:23 And
the Egyptians pursued, and went in after them into the middle of the yam (sea),
even kol sus (all horses) Pharaoh, his chariots, and his parash (rider).
Exo 14:24 So it
came to pass, that when came the watch of the boker (morning), Yahweh looked
down on the machaneh Mitzrayim (camp of Egypt) through the ammud eish (pillar
of fire) and of the anan (cloud), and caused confusion over the machaneh
Mitzrayim (camp of Egypt),
Exo 14:25 And
turned awry their chariot wheels, that they drove them with difficulty; so that
the Egyptians said, Let us flee from the presence of Yisroel (really when Yehudah
and Ephraim where together, not like today); because Yahweh fighting for them
against the Egyptians,
So let we further
listen what Rabbi Shaul has really to say:)
1Co 10:2 And all into Moshe Rabbenu were given tevilah
(a ‘mikwah’ immersed) in the anan (cloud) and in the sea,
1Co 10:3 And all of the same spiritual okhel (food)
ate [SHEMOT 16:4,35; DEVARIM 8:3; TEHILLIM 78:24-29],
1Co 10:4 And all of the same spiritual drink drank,
for they were drinking from a spiritual TZUR (Rock) following them [SHEMOT
17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach
(Yeshuah – Yeshuah Yahweh).
And now one of our neviim:
Hab 2:3 For the chazon (vision) is yet for a
mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie;
though it tarry, wait for him
Moshiach— see: Sanhedrin 97b, ‘It has been taught; R. Nathan said: This verse
pierces and descends to the very abyss:11 For the Vision is yet for an appointed time, but at the end
it shall speak, and not lie: though he tarry, wait for him (Moshiach); because
it will surely come, it will not tarry.12]; because he (Moshiach) will surely come, and will not
tarry.
(11) Just as the bottom of an abyss cannot be reached, so is it
impossible to grasp the full purport of this verse (Rashi).
(12) Hab. II, 3.
Believe…..
Hab 2:4
Hinei (behold), his nashamah (soul) which is puffed up is not upright in him;
but the tzaddik (righteous) shall live by his emunah (believe).
Through Moshiach, Yeshuah from Yahweh who give you emunah (believe)…..
Gen 15:6 And he believed in Yahweh;
and He credited emunah (faith)] to him as tzedakah (righteousness).
Please read the whole book of HaNavi Habakuk?
The Koran teaches us that you have to die…….
But, please Yudah (Jews) and Ephraim
(most Christians) Listen to His Voice:
Hab 1:12 Art thou not
mikedem
(‘everlasting’
also said of Moshiach, indicating Moshiach’s eternal divine nature: Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. [1] (worship as deity) (see Dan 3:12, serve, reverence as
deity Him (Moshiach). His dominion is an everlasting dominion, which shall not
pass away, and His (Messianic) Kingdom that which shall not be destroyed.] see Michah
5:1[2];)
Yahweh Elohai (my Elohim) Kedoshi (my
Holy One)? We shall not die. Yahweh, Thou hast appointed them (these Chaldean)
for mishpat (ordinance); O Tzur (Rock), Thou hast ordained them (these
Chaldean) for reproof.
Maran
Rabbeinu Yeshuah and Rabbeinu Shaul are teaching that you, Yehudah and Ephraim
all Israel, come together to the same point as where you were when you said:
Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall
say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.
But don’t ‘make’ from one of them Rabbeinu Yeshuah, Rabbeinu Shaul or Rabbeinu
Mosheh another ‘mighty one’ but accept them in your live for what they really
are….
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me.....
Exo
32:30 The next day Moshe said to the people,
"You have committed a terrible sin. Now I will go up to Yahweh; maybe I
will be able to atone for your sin."); unto him ye must listen;
Deu 18:16
According to all that thou desired of Yahweh Eloheicha (your Elohimin) Chorev
(to be burnt dried up, ruined, wasted) in the Yom HaKahal (day of the
congregation), saying, Let me not hear again the voice of Yahweh Elohav (your
Elohim), neither let me see this eish hagedolah (‘great fire’) any more, that I
die not.
Deu 18:17 And
Yahweh said unto me, They have well-spoken that which they have spoken.
Deu 18:18 I will
raise them up a Navi (prophet) from among their achim (brethren), like unto
thee, and will put My words in his mouth; and he shall speak unto them all that
I shall command him.
Joh
10:18
No one takes it from me, but I lay it down of my own accord. I have samchut
(authority) to lay it down, and I have samchut to receive it again. This
mitzvah I received from HaAv (the Father).
Deu 18:19 And it
shall come to pass, that whosoever will not listen unto My words which he shall
speak Bishmi (in My Name), I will require it of him.
Joh 8:28 Therefore, Rebbe,
Melech HaMoshiach said to them, When you perform the hagbah (lifting
up) of the Ben HaAdam, you will have da'as (knowledge) that Ani Hu
[YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv (the
Father) of me taught me, these things I speak.
Rebbe, Melech HaMoshiah Yeshuah – is Yeshuah Yahweh. Like it is said in:
Gen_49:18 I have waited for Thy Yeshuah (Salvation), Yahweh.
Exo_15:2 Yahweh
is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He
is Eli (my Elohim), and I will praise Him; Elohei Avi (the Elohim of my
Father), and I will exalt Him.
And not a half-god, or another mighty-one who came between HaShem and
us! (Not, ‘It Suph’!) I believe many of us (Jews and Ephraimites!) have to
learn that!
[1] Dictionary of the Talmud. M. Jastrow p. 1178 פלח
Please let us come together in Prayer
(by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in
the Love of Yeshuath YHWH. Yehudah, Ephraim and all 'the called out ones',
Until comes in fulfillment,
Zec 12:10 And I will pour upon the house of David
(The whole House of Israel, Jews and Ephraim), and upon the inhabitants of
Yerushalayim, the spirit of grace and of supplications: and they shall look
upon me whom they have pierced, and they shall mourn for him, as one mourned
for his only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn.
Isa 11:13 And the envy of Ephrayim shall turn
aside, and the adversaries of Yehudah be cut off.
Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.
If you have a Prayer Request for yourself, family, friends, kehilah or the
State of Israel. It can be brought to the Feet of The Mountain of Yahweh. (For
Free) Click: Prayer Request
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