Herbert London
It is something of an old chestnut that “good fences make for good neighbors,” but it is also true that walls often keep people in and usually keep people out. This was true of the Berlin Wall erected in 1961 and it is true of the walls being erected throughout Europe today. These contemporary walls operate under the name of “no go” zones, areas that are off limits to non-Muslims. These zones function as microstates governed by Sharia. In many locations from Malmo to Hamburg, from Liverpool to Rotterdam host country authorities have lost effective control over this zones and in many instances are unable to provide even basic public aid such as police and fire assistance and ambulance services without permission from the local imam.
Here in unvarnished terms are the influences of multicultural policies that encouraged Muslim immigrants to live in parallel societies “walled in” through a desire for separation and the host’s desire to avoid integration.
In Britain, for example, a Muslim group called Muslims Against The Crusades, has launched a campaign to convert twelve British cities – including Londonistan – into independent Islamic states. In the “Tower Hamlets area of East London extremist Muslim preachers routinely issue death threats to women who refuse to wear Islamic veils. Neighborhood streets are plastered with posters declaring “You are entering a Sharia controlled zone; Islamic rules enforced”. The Muslim extremist Abu Izzadeen heckled the former Home Secretary John Reid by saying, “How dare you come to a Muslim area.”
At last count the French police maintain there are 751 “no go” zones (Zones Urbaines Sensibles, ZUS) listed on the French government website. And mosques in Paris have been broadcasting sermons and chants of “Allahu Akbar” via loudspeakers into the streets. By any
stretch, this represents an occupation force in France.
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