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Friday, July 8, 2011

Shabbat Shalom: Loyal to G-d = Fulfilled Destiny

Can we do תפילות prayers for:

CFOIC Heartland
That also through them The האור Light, רפואה The Healing and The ואהבה Love of ישועת יהוה Yeshuath YHWH may come back to הארץ The Land of Israel?






Shabbat Shalom
 July 8, 2011  
Want to listen and watch a teaching on the Torah Portion?  Click below to watch Sondra speaking about this week's Balak Torah portion.  
Shabbat Shalom Balak 
Shabbat Shalom Balak
Numbers 22:2 - 25:9
 
If you have difficulties watching the video, pause it for a few minutes to let it download and spool the video. When you push "play" again it should play smoothly for you.
 
What is Shabbat Shalom?
 

Jews all over the world read a portion of the Torah, the Five Books of Moses, in the synagogue every Shabbat morning.  The cycle begins right after the Feast of Tabernacles and concludes the following year at the end of the Feast of Tabernacles.  Traditionally, Jewish families discuss the Torah portion at their Shabbat Table, bringing new insights, each year, to the same inspirational words and stories that they have been reading for years. In this weekly column, Sondra Oster Baras, CFOIC Heartland's Israel Director, shares her personal reflections on the weekly Torah portion.
 


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Balak 
Numbers 22:2 - 25:9

 
The story of Balaam and his desire to curse the children of Israel is a fabulous one. At the request of Balak, King of Moab, he tries to curse Israel, but at each opportunity, G-d prevents him from doing so. Finally, without a choice, he blesses the nation of Israel in some of the most beautiful verses in the Bible.

And Balaam lifted up his eyes and he saw Israel camping according to their tribes and the spirit of G-d was upon him. . . . How good are your tents, Jacob, and your dwelling places, Israel." (Numbers 24:2-5)

The Book of Numbers begins with the national census and the Children of Israel are counted based on their families, the "houses of their fathers."  This reflects an important development in the nation, for as the family of the Children of Israel become the nation of Israel, the significant unit of identity is the family.

And indeed, it is this family unity, this dwelling according to their tribes and within their tents that attracts Balaam. Our sages noted that what Balaam actually saw within the camp of Israel was an incredible sense of modesty and respect for each other's privacy. The openings of the tents were set up in such a way that they did not face the openings of the neighboring tents, allowing each family some minimum degree of privacy. And each tent belonged to a family, for there is holiness in the family unit.

It could not have been easy for millions of people to live in such close quarters and in temporary dwellings for so many years. Although there are numerous accounts in the book of Numbers of the people questioning G-d or of their lack of appreciation for the miracle of their lives, there isn't a single account of family disputes or neighborly quarrels. And while we can assume that there was a certain amount of this, it clearly was not significant, or it would have been mentioned.

Instead, we have Balaam's account of the goodness of the tents of Israel.

As an outsider, Balaam was attracted to this idea of family harmony, within the context of national unity. This was an idea that was foreign to the Canaanite nations of the time, a culture that was permeated with pagan values and child sacrifice.

Interestingly, there is no indication that the children of Israel knew of Balaam's attempt to curse Israel and his subsequent blessing of them, for there is no interaction between Balaam and the Children of Israel at any part of the story. Balaam stands upon the mountains of Moab and views the new nation from afar without their awareness. And what he sees is a blessing.

The Jews are frequently concerned with how they are viewed by the world. Our traditions and our faith are different from others and we tend to fear the worse among those who view us from afar. But Balaam taught us an important lesson -- if we stay true to those values we inherited from our forefathers, we will always be blessed. For even those who would curse us, will have no choice but to bless us.

And Balaam echoes G-d's promise to Abraham: "Those who bless you will be blessed and those who curse you will be cursed." (Numbers 24:9).

Shabbat Shalom from Samaria,
Sondra
Sondra Baras
Director, Israel Office   

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