Muslims cast the deciding voted
that thrust Hollande into the Elysée Palace. He also pledged to change
French electoral laws so that Muslim residents without French
citizenship would be allowed to vote in municipal elections as of 2014,
enabling the Socialist Party to tighten its grip on political power.
An analysis of the voting patterns that barrelled François Hollande
to victory on May 6 as the first Socialist president of France since
1995 shows that this overthrow was due in large measure to Muslims, who
voted for him in overwhelming numbers.
The French vote marks the first time that Muslims have determined the
outcome of a presidential election in a major western European country;
it is a preview of things to come.
As the politically active Muslim population in France continues to
swell, and as most Muslims vote for Socialist and leftwing parties,
conservative parties will find it increasingly difficult to win future
elections in France.
According to a survey of 10,000 French voters conducted by the polling firm
OpinionWay for the Paris-based newspaper
Le Figaro,
an extaordinary 93% of French Muslims voted for Hollande on May 6. By
contrast, the poll shows that only 7% of French Muslims voted for the
incumbent, Nicolas Sarkozy.
An estimated 2 million Muslims participated in the 2012 election,
meaning that roughly 1.7 million Muslim votes went to Hollande rather
than to Sarkozy. In the election as a whole, however, Hollande won over
Sarkozy by only 1.1 million votes. This figure implies that Muslims cast
the deciding votes that thrust Hollande into the Élysée Palace.
France, home to between five and six million Muslims, already has the
largest Muslim population in the European Union, and those numbers are
expected to increase exponentially in coming years. According to
conservative estimates, the Muslim population is projected to exceed 10% of the overall French population within the next decade-and-a-half.
During the campaign, Hollande offered an amnesty to all of the
estimated 400,000 illegal Muslim immigrants currently in France. He also
pledged to change French electoral laws so that Muslim residents
without French citizenship would be allowed to vote in municipal
elections as of 2014. These measures, if implemented, would enable the
Socialist Party tighten its grip on political power, both at the
regional and national levels.
Muslims in France -- and across Europe as a whole -- tend to support
the Socialists for a variety of demographic, socio-economic and
ideological reasons.
Most Muslims in Europe live in lower-income households and experience
higher levels of unemployment. As a result, Socialists and Muslims are
locked into a politically advantageous power-dependence relationship,
between the givers of social welfare benefits and the givers of votes.
Not surprisingly, Socialists favor increased Muslim immigration, which
in turn produces more voters for Socialist parties. Read the rest on:
The burden which Habakuk HaNavi (the prophet) did
see.
Hab 1:2 Until when, Yahweh, must I cry for help, and
Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt
not save?
Hab 1:3 Why dost Thou show me iniquity, and cause me
to behold trouble? For plundering and chamas (violence) are before me; and
there are those that raise up strife and contention.
Hab 1:4 Therefore the torah is not followed, and
mishpat (ordinance) doth never prevail; for the rasha (bat one) doth hem in the
tzadik; therefore mishpat (justice) proceeded perverted.
Hab 1:5 [Yahweh says:] Behold ye the Goyim (peoples),
and regard, and wonder marvelously; for I will work a work in your yamim (days)
which, though it be told you, of it ye will have no emunah (faith).
Hab 1:6 For, hineni (behold), I raise up the Kasdim
(Chaldeans), that Goy (people) bitter and impetuous, which shall march far and
wide over the earth, to confiscate the mishkanot (dwelling places) that are not
their own.
Hab 1:7 They are terrible and dreadful; their mishpat
(justice) and their dignity shall proceed from themselves.
Hab 1:8 Their susim (horses) also are swifter than
the leopards, keener than the evening wolves; and their parash (horseman) shall
charge ahead, and their parash (horseman) shall come from afar; they shall fly
as the nesher (eagle), swooping to devour.
Hab 1:9 They shall come all for chamas (violence);
the swarm of their faces is directed forward, and they shall gather the
captivity as the sand.
Hab 1:10 And they shall scoff at the melachim (kings),
and the roznim (princes) shall be a scorn unto them; they shall laugh at every
stronghold; for they shall heap dirt, and take it.
Hab 1:11 Then they sweep on like the ruach (wind),
guilty men whose elohim is his own koach (power).
Hab 1:12 Art thou not mikedem (from everlasting),
[ Also said of Moshiach, indicating Moshiach’s divine
nature: see Mic 5:2 [5:1]
But thou, Beitlechem Ephratah, though thou be little among the Alphei
Yehudah (Thousands of Yehudah), yet out of thee shall He [Moshiach] come forth
unto Me [Yahweh] that is to be Moshel (governor) Yisroel;
whose goings forth have been mikedem, (from everlasting), mimei olam (from the
days of eternity).
Dan 7:13 I was
beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam,
i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin
(Ancient of Days, i.e., Yahweh), and before Him He was brought.
Dan 7:14 And there was given Him (Moshiach) dominion,
and honor, and sovereignty, that all people, Goyim, tongues, should
pey-lammed-chet. (worship as deity) (see Dan 3:12, serve, reverence as deity
Him (Moshiach). His dominion is an everlasting dominion, which shall not pass
away, and His (Messianic) Kingdom that which shall not be destroyed.],
Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die. Yahweh, Thou
hast appointed them for mishpat (justice); O Tzur, Thou hast ordained them for
reproof.
To say No to
the mark of the beast
is to say:
(And not to hate them!)
No too
two states in the Land. Not to give a big part to these 'Chaldean'.
The world shall pay a big 'prize' for that!
Receive judgment!
No too
all the laws that goes against the commandments of Abba YHWH. No choice than to
say No to Shariah law.
Not to
look to the other side or to say, it’s Peace, when they try to put shariah law
in your country.
But to say Yes to Abba Yahweh and His Laws special in
this time when Abba Yahweh is 'testing' us:
Hab 1:12 Art thou not mikedem (‘everlasting’ also said of Moshiach,
indicating Moshiach’s eternal divine nature: see Michoh 5:1[2]; see Dan 7:13-14;
3:12), Yahweh Elohai (my Elohim) Kedoshi (my Holy One)? We shall not die.
Yahweh, Thou hast appointed them for mishpat (ordinance); O Tzur, Thou hast
ordained them for reproof.
Please take it serious what Abba Yahweh is telling us in:
Deu 18:15 Yahweh Eloheicha (your Elohim) will raise up unto thee a Navi
(prophet) from among thee, of thy achim (bretheren), kamoni (like me [Moshe, Ex
32:30]); unto him ye must listen;
Deu
18:16 According to all that thou desired of Yahweh
Eloheicha (your Elohimin) Chorev in the Yom HaKahal (day of the gogregation),
saying, Let me not hear again the voice of Yahweh Elohav (your Elohim), neither
let me see this eish hagedolah (‘great fire’) any more, that I die not.
Deu
18:17 And Yahweh said unto me, They have well-spoken
that which they have spoken.
Deu
18:18 I will raise them up a Navi (prophet) from among
their achim (brethren), like unto thee, and will put My words in his mouth; and
he shall speak unto them all that I shall command him [Yn 10:18].
Deu
18:19 And it shall come to pass, that whosoever will
not listen unto My words which he shall speak Bishmi (in My Name), I will require
it of him.
Joh
8:28 Therefore, Rebbe, Melech HaMoshiach said to
them, When you perform the hagbah (lifting up) of the Ben HaAdam, you
will have da'as (knowledge) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16],
and from myself I do nothing, but as HaAv (the Father) of me taught me, these
things I speak.
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